Jetavanarama Pilimage

Jetavanaramaya Pilima Geya (Image house of Jetavanarama) is located to the west of the Jetavanarama Stupa and is the main image house found in the monastery complex. The building is a Gedige type image house which once had a vaulted roof of brick. According to the present architectural features, this is a work belongs to the latter Anuradhapura period.

The entrance to the image house is a stone door frame which is about 8 meters (27 feet) tall (Wikramagamage, 2004). Which suggest that this image house had sheltered a colossal standing image of Buddha. As having a main and a side entrance, the building belongs to the Gandakuti style comprising of Garbha gruhaya and Antharalaya (Wijesuriya & Weerasekara, 1997). The lotus pedestal (Padmasana) of the Buddha statue and the stone reliquary of the shrine are still at the site. There are indications that they had been destroyed by fire.  

Either side of the image house are the ruins of several buildings which could be the subsidiary structures of the main shrine.

References

1) Wijesuriya, G.; Weerasekara, H., 1997. Footprints of our heritage. Sri Lanka National Commission for UNESCO. ISBN: 955-9043-32-3. p.42.
2) Wikramagamage, C., 2004. Heritage of Rajarata: Major natural, cultural and historic sites: Colombo. Central Bank of Sri Lanka. p.136.

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Ravana Ella Falls

Ravana Ella Falls is a waterfall located in Ella in Badulla District, Sri lanka. The fall is about 25 metre-tall and formed by a tributary of Kirindi Oya.

This fall is called by the name of Ravana, a name of a mythical king mentioning in the Indian Hindu epic Ramayanaya. According to the popular believes King Ravana had held Sita (Seetha) in captivity here. However no any archaeological evidences have been found to prove this story.

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Mawaragala Aranya Senasanaya

Mawaragala Aranya Senasanaya is a Buddhist temple situated in the village of Dambana in Badulla District, Sri Lanka. The site is located about 15 km far from the Mahiyanganaya town.

The temple is a forest hermitage consisting of a number of rock caves prepared as dwellings for Buddhist monks. Few of them are drip-ledged caves and some contain Brahmi inscriptions inscribed just below the drip-ledges (Priyadarshani & Gunasena, 2017).

Mavaragala cave inscriptions (right) Period : 2nd century BC - 1st century AC Transcript : Parumaka Tabatisha puta  Parumaka Tisaha lene shagasha Translation : The cave of chief Tissa, the son of chief Tamba-Tissa, (is given) to the Sanga. Reference : Paranavitana, 1970

A protected site

The drip-ledges caves of Mawaragala Aranya Senasanaya are archaeological protected monuments, declared by a Gazette notification published on 22 November 2002.

Attribution
1) Mavaragala by L Manju is licensed under CC BY-SA 4.0

References

1) Paranavitana, S., 1970. Inscription of Ceylon: Volume I: Early Brahmi inscription. Department of Archaeology Ceylon. p. 67.

2) Priyadarshani, S.A.N.; Gunasena, I.P.P., 2017. Pauranika Sthana Ha Smaraka: Badulla Distrikkaya (In Sinhala). Department of Archaeology. ISBN: 955-9159-48-8. pp.16-18.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1264, 22 November 2002. 

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Yatawatte Purana Viharaya, Pahalagama

Yatawatte Purana Viharaya (also known as Vidyaravindra Maha Pirivena) is a Buddhist temple situated in the village of Pahalagama in Gampaha District, Sri Lanka.

History

The history of Yatawatta temple is believed to be dated back to the reign of King Parakramabahu VI [(1410/1412/1415–1467) Jayasundara, 2018]. The Tempita Viharaya (temple on pillars) which is considered as the oldest construction of this temple today is said to be erected using the stone pillars which were once belonged to a Devalaya (Jayasundara, 2018).

According to the date mentioned above the entrance of the Tempita shrine, this structure has been established or renovated on 21 March 1861 (Wijayawardhana, 2010). The Netra Mangalya of the Buddha image is said to be taken place on 22 March 1866 (Chandrasoma, 2013).

Tempita Viharaya

Tempita Viharas (the temples on pillars) were a popular aspect of many Buddhist temples during the Kandyan period. These structures were usually built on a wooden platform resting on bare stone pillars or stumps which are about 1-4 feet tall. The roof is generally made of timber and held by wooden stumps and walls made of wattle and daub. Wattle walls make the main enclosed shrine room containing the Buddhist sculptures and murals belonging to the Kandyan style. Some Tempita Viharas have narrow verandas and ambulatories circulating the main enclosed space. Construction of these buildings were started in the 17th century and lasted till the end of the 19th century (Wijayawardhana, 2010). 

The Tempita Viharaya is the main aspect of this temple with an archaeological significance. It consists of two parts (image chamber and outer ambulatory) and has been built upon 30 granite stumps of about 3-4 feet tall (Chandrasoma, 2013; Wijayawardhana, 2010). Two flight of steps make the access to the image chamber as well as to the ambulatory which surround the chamber. The ambulatory is about 2 ft. 6 in. wide and a short wall of about 3 feet tall runs along its outer boundary (Chandrasoma, 2013; Wijayawardhana, 2010). The total Tempita structure is about 20 feet long and 16 feet wide (Chandrasoma, 2013; Wijayawardhana, 2010).

The outer walls of ambulatory contains no paintings drawn but the image chamber is adorned with the paintings and sculptures belonging to the Kandyan style. Two statues of guardians accompanied by a Makara Thorana (a dragon arch) are found at the entrance of the image chamber. On the side walls are three figures of deities, Vishnu, Kataragama and Gane Bandara (Wijayawardhana, 2010). Also a painting of a Buddhist monk called Udugampola Sonuththara Thera who is believed to be a  head priest of the temple long ago, is found drawn on the wall (Wijayawardhana, 2010).

A wood ceiling covers the upper part of the chamber (Jayasundara, 2018). The main sculpture found in the chamber is a seated Buddha statue of about 4 feet 6 inch tall (Wijayawardhana, 2010). At the two sides of the Buddha statue are statues of deities, Vishnu and Saman (Wijayawardhana, 2010).

The Tempita building was renovated and conserved by the Archaeological Department on 28 February 2013.

A protected monument

The Tempita Vihara within the premises of Pahalagama Vidyaravinda Maha Pirivena situated in Grama Niladhari Division Pahalagama in the Divisional Secretary’s’ Division, Gampaha is an archaeological protected monument, declared by a Gazette notification published on 12 April 2016.

References
1) Chandrasoma, S., 2013. Gampaha Distrikkaye Tempita Vihara (In Sinhala). Department of Archaeology (Sri Lanka). Colombo. ISBN: 978-955-9159-85-8. pp.18-24.
2) Jayasundara, A.K., 2018. Yatawatta tempita viharaye murthi saha sithuwam sanrakshanaya kere (In Sinhala). Dayada Newsletter. July 2018. 12th edition. Department of Archaeology.p.19.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1963. 12 April 2016. p. 17.
4) Wijayawardhana, K., 2010. Sri Lankawe Tampita Vihara (In Sinhala). Dayawansa Jayakody & Company. Colombo. ISBN: 978-955-551-752-2. pp. 12,251-256.

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Komarikagala

Komarikagala is a rock with archaeological evidences situated in Pelwatta Sugar Industry Division in Monaragala District, Sri Lanka. The site is located about 1 km far the mountain of the Buttala iron ore deposit.

History

In the past period, Komarikagala served as a Buddhist cave temple but later it became an uninhabited place.

Ruins

A drip-ledged cave with an early-Brahmi inscription has been found in the site. In front of the cave is a Kema, a natural pond used by the dwelling monks. On the top of rock, scattered rubble of ruined structures are found. Most of the ruins are seemed to have been destroyed by the people.

Komarikagala cave inscription  Scripts      : Early Brahmi Language : Old Sinhalese Transcript :Parumaka Pulaya puta parumaka Utara  puta  parumaka  Datasha kumi lene ca shagasha dine Translation : The cistern and the cave of chief Datta, son  of the chief Uttara, son of the chief Pulaya, is given to the Buddhist Sangha Citation : Paranavitana, 1970.

References

1) Paranavitana, S., 1970. Inscription of Ceylon: Volume I: Early Brahmi Inscriptions. Department of Archaeology Ceylon. p.54.

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Piyangala Aranya Senasanaya

Piyangala Aranya Senasanaya (also known as Piyangala Raja Maha Viharaya) is an ancient Buddhist temple situated in Piyangala in Ampara District, Sri Lanka. The site is located about 18 km far from Uhana town.

The temple is a forest hermitage and situated in the eastern part of the Rajagala mountain (Withanachchi, 2013). A large number of caves which were prepared as dwellings for the monks are found in the temple premises. Some of caves contain early Brahmi inscriptions inscribed just below the drip-ledge. Among these, several inscriptions are considered very important as they give details about the royal relations connected to King Dutugemunu (161-137 BC).

• Piyangala cave inscription of Uttaragutta (above photograph)
  
  
  Transcript  : Utharagutha theraha lene
  Translation : The cave of Uththara Guththa Thera.

• Piyangala cave inscription of Chunda Tissa
  Transcript  : Batha Chudi Thishaha lene dashahagama....shagasha
  Translation : The cave of chief Chunda Thissa/Chula Thissa (is given) to the (Buddhist) priesthood.

Ruins of several Stupas as well as fragments of clay tiles and bricks have been found in the hermitage. Near to the temple, a cave with frescoes of Adiwasi people (Vedda) and a site with ruined stone pillars are found.

The Piyangala Viharaya is a archaeological protected monument declared by the Sri Lanka Archaeological Department.

Attribution
1) Piyangala Rajamaha Vihara 2 by L Manju is licensed under CC BY-SA 4.0

References

1) Withanachchi, C. R., 2013. Pauranika Sthana Saha Smaraka: Ampara Distrikkaya (In Sinhalese). Department of Archaeology (Sri Lanka). p. 37.

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Kolapathana Ella Falls

Kolapathana Ella Falls is a waterfall located in Mandaram Nuwara in Nuwara Eliya District, Sri Lanka.

The fall is located about 1 km distance from the Mandaram Nuwara town and can be reached through a small hike. The fall cascades through several sections and is formed by a stream originated from the Piduruthalagala Conservation Forest.

A secondory fall also can be seen at the left side of the main fall.

Presently, the site has become a popular tourist place, specially among the locals. Bathing and camping near the fall are possible.

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Udayagiri Raja Maha Viharaya

Udayagiri Raja Maha Viharaya is a Buddhist temple in Ampara District, Sri Lanka. It is situated in the village of Udagirigama about 3.5 km far from the Uhana town.

History

The original Stupa which was located in this premises has been completely reconstructed (Withanachchi, 2013). According to the local believes, that original Stupa was a work belonged to the reign of King Udaya I [(903-914 AD) Withanachchi, 2013].

Inscription
A pillar inscription established in the tenth regnal year of King Udaya I (Medhananda, 2003) is found erected at the entrance of the temple. It records that the lands of this temple had been exempted from the Veletta Badda (probably a kind of tax imposed on grains) by two generals named Udaya and Abhaya (Medhananda, 2003).

The temple which was in a state of ruin, was again become an abode of Buddhist monks since about 1926 (Medhananda, 2003).

A protected site

Site with the evidences of buildings with stone pillars, all archeological relics such as Stupa Chatra balustardes, moonstone and flower altar at the premises of Udayagiri Rajamaha Vihara belonging to Udagirigama village situated in Grama Niladhari Division No. W/88B, Udagirigama East in the Divisional Secretary’s Division, Uhana are archaeological protected monuments, declared by a government gazette notification published on 26 December 2014.

References

1) Medhananda, Ven. E., 2003. Pacheena passa - Uttara passa: Negenahira palata ha uturu palate Sinhala bauddha urumaya (In Sinhala). Dayawansa Jayakody & Company. Colombo. ISBN: 978-955-686-112-9. pp.221-224.

2) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1895. 26 December 2014. p. 1150.
3) Withanachchi, C. R., 2013. Pauranika Sthana Saha Smaraka: Ampara Distrikkaya. Department of Archaeology (Sri Lanka). p.27.

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Sri Sudharmarama Purana Viharaya, Obada Ella

Sri Sudharmarama Purana Viharaya is a Buddhist temple situated in the village of Obada Ella in Bandarawela, Sri Lanka. The temple can be reached by traveling about 3.5 km along the Diyathalawa road from Bandarawela town.

Image house

The image house of Obada Ella temple is believed to be built in 1880 (Priyadarshani & Gunasena, 2017). The paintings adorning the inner walls of the image house and the Makara Thorana (the Dragon Arch) show artistic features belonging to the Kandyan era.

A protected monument

The old image house of Obadaella temple is a protected archaeological monument, declared by a Gazette notification published on 6 June 2008.

References
1) Priyadarshani, S. A. N.; Gunasena, I. P. P., (2017). Pauranika Sthana Saha Smaraka: Badulla Distrikkaya (In Sinhalese). Department of Archaeology (Sri Lanka). ISBN: 955-9159-48-8. p. 52.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1553, 6 June 2008. p. 530.

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Atadage

Atadage is in the ancient city of Polonnaruwa, Sri Lanka. This building has been identified as the Temple of Tooth built by King Vijayabahu I (1055-1110 A.D.). It is the oldest building in the Sacred Quadrangle (Puja Chaturasraya or Dalada Maluwa).

The building is about 22.5 m in length and 25.5 m in breadth. Initially it was a two storied building and in the ground floor a standing Buddha statue. The upper floor was probably made of timber and had used to deposit the sacred Tooth Relic and the Bowl Relic of Buddha.

Near to the Atadage is the Velaikkara inscription inscribed in Tamil Grantha scripts. According to the inscription, the Tooth Relic which was in the custody of Rajaguru Mugalan thero had been deposited here and its protection was entrusted to the Velaikkara soldiers who were the hired guards of the king.

References

1) Wikramagamage, C., 2004. Heritage of Rajarata: Major Natural, Cultural and Historic sites: Colombo. Central Bank of Sri Lanka. p. 211.

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Seetha Amman Temple

Seetha Amman Temple is a Hindu temple (Kovil) in Nuwara Eliya, Sri Lanka. The Kovil is situated along the Nuwara Eliya - Welimada road about 8 km far from the Nuwara Eliya bus town. The site is popular among the visitors as a place related to the Hindu epic Ramayanaya.

History

The temple was built by Tamil estate laborers who came to the country in the 19th century (Goonatilake, 2010) and believed to be the earliest Hindu shrine in Nuwara Eliya area (Abeywardana, 2004). Although it bears no historical or archaeological values, the temple is promoted by the locals and tourist agencies as a shrine related to King Ravana and Seetha. According to them this temple site is the place where Seetha (Sita) was held captive by King Ravana. This story is based on an Indian epic called Ramayanaya which is today dismissed as a myth by Indian authorities, judicial courts and academics (Goonatilake, 2010).

Attribution
1) Seetha Amman Temple Seetha Eliya by Buddhika.jm is licensed under CC BY-SA 3.0

References

1) Abeywardana, H.A.P., 2004. Heritage of Kandurata: Major natural, cultural and historic sites. Colombo: The Central Bank of Sri Lanka.  p. 221.
2) Goonatilake, S., 2010. Introduction: Inventing Archaeology: The Tourist Board's "Ramayana Trail" 

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Keheliya Raja Maha Viharaya

Keheliya Raja Maha Viharaya is a Buddhist temple located in Neluwagala Grama Niladari Division in Monaragala District, Sri Lanka.

History

It is believed that this temple was erected during the reign of King Devanampiya Tissa (307-267 B.C.). The temple consists of a Stupa mound, a ruined image house and stone columns of two ruined buildings. Also, several inscriptions have been found in the temple premises.

A protected reserve

The old Stupa of the Viharaya is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002. The entire temple premises is an archaeological reserve.

References 

1) Final Report of Uma-Oya Multipurpose Development Project. November 2010. p. 185.

2) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1264. 22 November 2002.

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Kanabisopokuna Raja Maha Viharaya

Kanabisopokuna Raja Maha Viharaya (also known as Kanabisawaramaya Purana Raja Maha Viharaya) is a Buddhist temple located in the village of Handapanagala in Monaragala District Sri Lanka.

It is believed that this temple was erected during the reign of King Dutugemunu (161-137 BC). According to a folklore this temple was constructed by King Dutugamunu's half sister named Kanabisawa. In Sinhalese language, the word Kana means blind and bisawa means queen.

The temple consists of a Stupa mound, stone columns of three ruined buildings and two caves near the southern embankment of Handapanagala reservoir.

The old Stupa and the drip-ledged cave of Kanabiso Pokuna Raja Maha Viharaya are protected archaeological monuments, declared by a Gazette notification published on 22 November 2002.

References 

1) Final Report of Uma-Oya Multipurpose Development Project. November 2010. pp. 185-186.

2) The Gazette of the Democratic Socialist Republic of Sri Lanka, no: 1264. 22 November 2002.

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Duwili Ella Falls

Duwili Ella Falls  (also known as Walawe Ganga East Falls) is a waterfall located in Kalthota, Sri Lanka. The fall is about 40 metre-tall and formed by the river Walawe Ganga. The name Duwili is derived from Sinhalese language, which means-the dust or spray.

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Henarathgoda Botanical Garden

Henarathgoda Botanical Garden (also known as Gampaha Botanical Garden) is one of botanical gardens in Sri Lanka. The garden is located in Gampaha, about 30 km north-west of Colombo. It was established in 1876 for the reception of the original Para Rubber from Brazil. The remains of original rubber plantation could still be seen.

During the 19th century British rulers were trying to establish rubber yielding plants in their colonies in Asia. They experimented various type of rubber plants such as Para Rubber, Gutta percha, Panama Rubber, Balatta and Lagos Rubber in India and Ceylon and found out that Ceylon has same environmental conditions as that of the Amazon.

In 1876, 1919 rubber seedlings collected from the Amazon forest were imported from the Royal Botanical Garden in Kew and planted at Henarathgoda garden. At the time the garden was handled by Muhandiram A. de Zoysa under the supervision of the director of the Royal Botanic Gardens in Peradeniya. After 13 years, the plants were blossomed yielding the first stock of seeds which were distributed throughout the country as well as some other countries including South India, Malaysia and Myanmar.

However the first rubber plant was collapsed in 1988 due to a rain storm and the remaining are now being preserved as a national monument.

The garden has been established on a low lying area (mean sea level - 10 m) compared to the other botanical gardens in the island. It covers about 43 acres and the southern part of the garden is bordered by Attanagalu Oya. It consists of number of sections such as Arboretum, Fernery, Palmetum, Student Garden, Fruit Garden, Flower Garden, Plant houses and Spice section. The garden is administrated by the Department of Agriculture. 

References
1) The information board at the site by the Department of Agriculture, Ministry of Agriculture.
2) Official website of the Department of National Botanic Gardens - Henaratgoda Garden

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