Buddhism and Sri Lanka

According to Sri Lankan chronicles, Buddhism was introduced to Sri Lanka in the 3rd century B.C. by Arhant Mahinda, during the reign of King Devanampiya Tissa.

Sri Lankan Inscriptions

The earliest trace of epigraphy in South Asia is said to be found in Sri Lanka. A piece of pottery, dated to circa the 4th century B.C. has been discovered from the Anuradhapura citadel.

Architecture of Sri Lanka

The architecture of Sri lanka has a long history and shows diversed forms and styles, mainly infuenced by their religions and traditional beliefs.

Sri Lankan Antiquities

Inherited from the past, Sri Lanka has a large number of antiques with cultural and historical significance which reflects the glory of past era.

Visit Sri Lanka

Located in the northern waters of the Indian Ocean, Sri Lanka is an island blessed with a large number of attractons which has made the country an ideal destination for the tourism.

Sunday, 30 April 2023

Yatiwawala Ambalama

Yatiwawala Ambalama
Yatiwawala Ambalama (Photo credit: Google Street View)

Yatiwawala Ambalama (Sinhala: යටිවාවල අම්බලම) is an old wayside rest situated in Yatiwawala village in Kandy District, Sri Lanka.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were travelling to distant places. They were also used as a place for people to gather, hold meetings and serve as a public place in society. During the 16th, 17th and 18th centuries, Ambalamas were spread all over the country. 

The Ambalama at Yatiwawala is believed to be one such structure constructed in the past for the convenience of people who travelled between Kurunegala and Kandy.

The structure
The Yatiwawala Ambalama is a simple square-shaped structure built using brick and mortar. The four pillars at the corners hold the weight of the roof which is covered with semi-circular clay tiles (Sinhala Ulu). Connecting the four pillars, a short wall, prepared as seats, runs around the perimeter of the structure. The height of this short wall differs in each direction and this is probably due to the caste differences that prevailed in the society at the time of its construction.

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This page was last updated on 30 April 2023

Saturday, 29 April 2023

Naranwala Ambalama

Naranwala Ambalama
Naranwala Ambalama (Photo credit: Google Street View)

Naranwala Ambalama (Sinhala: නාරංවල අම්බලම) is an old wayside rest situated in Naranwala village in Kandy District, Sri Lanka.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were travelling to distant places. They were also used as a place for people to gather, hold meetings and serve as a public place in society. During the 16th, 17th and 18th centuries, Ambalamas were spread all over the country. 

The Ambalama at Naranwala is one such structure constructed more than 100 years ago by an elite of the village named C. D. Walgampaya (Dasanayaka, 2018; Rajapakse, 2016). His grave is found near this Ambalama and it mentions the year of his death as 1905 (Dasanayaka, 2018). Therefore, this Ambalama must have been built by him before 1905 (Dasanayaka, 2018). It has been erected for the usage of people who travelled along the old Kandy-Lankatilaka road (Rajapakse, 2016).

The structure
The square-shaped (20 ft. in length and width) Naranwala Ambalama has been built on an elevated platform of stones about 4 ft. in height (Dasanayaka, 2018; Rajapakse, 2016). Four stone pillars 10 ft. in height at the four corners of the structure hold the weight of the roof and these pillars are square in shape with eight-sided medial panels. The pillar capitals are decorated with Pekada carvings containing human faces. The height of the wooden seats inside the structure varies and this is probably due to the caste differences that prevailed in the society at the time of its construction. The roof is tiled with flat tiles common during the Kandyan Period.

References
1) Dasanayaka, R., 2018. Ambalama saha samajaya (In Sinhala). S. Godage & Brothers.  pp.88-89.
2) Rajapakse, S., 2016. Pauranika Sthana Ha Smaraka: Mahanuwara Distrikkaya (In Sinhala). Archaeological Department of Sri Lanka. ISBN:955-9159-34-8. pp.75-76.
 
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This page was last updated on 29 April 2023

Friday, 28 April 2023

Kurukuttala Ambalama

Kurukuttala Ambalama
Kurukuttala Ambalama (Photo credit: Google Street View)

Kurukuttala Ambalama, also known as Aladuwaka Ambalama, Rammalaka Ambalama or Mathgamuwa Ambalama (Sinhala: කුරුකුත්තල, අලදූවක, රම්මලක, මාත්ගමුව අම්බලම), is an old wayside rest situated in Mathgamuwa village in Kandy District, Sri Lanka.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were travelling to distant places. They were also used as a place for people to gather, hold meetings and serve as a public place in society. During the 16th, 17th and 18th centuries, Ambalamas were spread all over the country. 

The Kurukuttala Ambalama is one such structure constructed during the Kandyan Period for the usage of passengers who travelled along the Tumpane-Gampola road that was fallen through Kadugannawa (Dasanayaka, 2018; Rajapakse, 2016).

The structure
The square-shaped (6.55 m in length and width) Kurukuttala Ambalama shows the architectural features of the Kandyan Period (Rajapakse, 2016). The roof which is paved with flat Kandyan-type clay tiles is supported by the four and twenty pillars fixed in two concentric tiers. The four pillars which are in the inner tier are made of stone and their capitals are decorated with wooden Pekadas showing lotuses. The four pillars are fixed on the floor making a square room of about 3.5 ft. in length and width and they hold the middle portion (Keni Madala) of the roof (Dasanayaka, 2018). The twenty pillars along the outer tier are round and made of brick covered with lime plaster. At the four corners, there are twelve pillars (a cluster of three pillars on each side) and more eight pillars (two on each side) between the four corners provide support to hold the roof. These pillars are about 2.4 m in height (from the ground) and connecting them, a short wall 0.66 m in height runs along the perimeter of the structure (Rajapakse, 2016).

References
1) Dasanayaka, R., 2018. Ambalama saha samajaya (In Sinhala). S. Godage & Brothers.  pp.79-80.
2) Rajapakse, S., 2016. Pauranika Sthana Ha Smaraka: Mahanuwara Distrikkaya (In Sinhala). Archaeological Department of Sri Lanka. ISBN:955-9159-34-8. p.70.
 
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This page was last updated on 28 April 2023

Thursday, 27 April 2023

Mahagalwewa Megalithic Cemetery

Mahagalwewa Megalithic Cemetery
Mahagalwewa Megalithic Cemetery (Sinhala: මහගල්වැව මෙගලිතික සුසාන) is an ancient burial site situated in the verge of Mahagalwewa Reservoir in Divisional Secretariat Division Suriyawewa in Hambantota District, Sri Lanka. The old Buddhist temple Padikemgala Viharaya is located near the site.

The site consists of a number of tombs of the cist type. The remains of the dead in vessels have been placed within the cist made of four stone slabs kept to form a rectangular space sealed by a capstone.

In 2016, the bone fragments unearthed through excavations done at Mahagalwewa were sent to the Institute of Beta Analytic in America for Radio Carbon Dating and the results revealed that the cemetery belongs to the periods between 361-178 B.C. and 371-199 B.C. (Performance Report, 2017).

References
1) Performance Report, 2017. A summary report consisting of the performance of the key divisions in the Department of Archaeology and provincial offices in the year 2017. Department of Archaeology. p.215.

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This page was last updated on 27 April 2023

Wednesday, 26 April 2023

Akbopura Viharaya

Sri Agbo Purana Raja Maha Viharaya
Sri Agbo Purana Raja Maha Viharaya, also known as Sri Akbopura Raja Maha Viharaya (Sinhala: ශ්‍රී අග්බෝ පුරාණ රජමහා විහාරය) is a Buddhist temple situated in Tissapura village in Trincomalee District, Sri Lanka.

History
Ancient stone sculptures belonging to the Anuradhapura Period have been unearthed from this site during the surveys done in the 1960s (Haramoto et al., 2015). Of these sculptures, the 7th-century dolomite Buddha image seated on a Naga is considered special and it was kept at the time for public view at the Trincomalee Archaeological Museum which is now closed (Haramoto et al., 2015; Schroeder, 1990).

The site
The site consists of a brick-built dilapidated Stupa and several other ancient remains such as statues of Buddha and Bodhisattva and pedestals of standing images (Haramoto et al., 2015). The Stupa mound, in its existing state, is roughly 3 m high occupying a 20×20 m area (Haramoto et al., 2015).

A protected site
The ancient Dagaba, ruins of buildings and other archaeological evidence in the premises of Sri Agbo Purana Vihara belonging to Thissapura village situated in Grama Niladhari Division No. 228 G, Mollipathana - North in the Divisional  Secretary Division, Thambalagamuwa are archaeological protected monuments, declared by a government gazette notification published on 8 July 2005.

References
1) Haramoto, T.; Inouchi, C.; Koizumi, Y.; Fukuyama, Y., 2015. Survey Report on the Protection and Utilisation of Cultural Property in the Northern and Northeastern Provinces of Sri Lanka. Japan Consortium for International Cooperation in Cultural Heritage. pp.63-64.
2) Schroeder, U.V., 1990. Buddhist Sculptures of Sri Lanka. Visual Dharma Publications Ltd., Hong Kong, 1992. pl.27.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka: Extraordinary. No: 2299/61. 30 September 2022. p.3A.

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This page was last updated on 4 May 2023

Tuesday, 25 April 2023

Ridikanda Viharaya (Gomarankadawala)

Ridikanda Viharaya
Ridikanda Raja Maha Viharaya (Sinhala: රිදීකන්ද රජමහා විහාරය) is a Buddhist temple situated near Gomarankadawala town in Trincomalee District, Sri Lanka.

History
As the presence of drip-ledged caves containing Brahmi inscriptions, the history of this site runs back to the early part of the Anuradhapura Period

The site
The site consists of a two-tiered terrace at the western foot of a small mountain located about 5 km north in direct distance from Mahadivulwewa. A Stupa has been constructed on the bottom tier and another Stupa and a ruined image house are found on the top tier (Haramoto et al., 2015). The Stupa at the bottom tier stands on a large square platform erected slightly toward the north side of the vertically long terrace in the north-south direction (Haramoto et al., 2015). The Stupa at the upper tier stands on a round foundation and the ruins of an image house and a pedestal that is thought to have ensconced a seated Buddha image are found to the north of it (Haramoto et al., 2015). The image house has its main entrance on the east side, and Sandakada Pahana on the floor of the entrance. 

A retaining wall made of brick encloses the ruined site.

References
1) Haramoto, T.; Inouchi, C.; Koizumi, Y.; Fukuyama, Y., 2015. Survey Report on the Protection and Utilisation of Cultural Property in the Northern and Northeastern Provinces of Sri Lanka. Japan Consortium for International Cooperation in Cultural Heritage. pp.56-57.

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This page was last updated on 25 April 2023

Monday, 24 April 2023

Kotmale Oya

Kotmale Oya
Kotmale Oya (Sinhala: කොත්මලේ ඔය; Tamil: கொத்மலை ஆறு) is one of the seven major tributaries of the Mahaweli Ganga, the longest river in Sri Lanka (Johansson, 1989). At Kadadora village, about 6.6 km upstream from the confluence of the Mahaweli Ganga and the Kotmale Oya, the latter has been impounded forming the Kotmale Reservoir (Johansson, 1989; Silva, 1996).

River basin
Located in Nuwara Eliya District, the river is approximately 70 km long and drains a basin of about 571.20 sq. km, which is about 18.8 % of the total extent of the Upper Mahaweli Catchment (Amarathunga et al., 2014). The average annual rainfall of the basin ranges from 2,000 mm to above 4,500 mm, and the elevation ranges from 600 m to 2,524 m at Pidurutalagala (Amarathunga et al., 2014).

The Agra Oya, Dambagastalawe Oya and Nanu Oya are the main tributaries of the Kotmale Oya (Silva, 1996). The Agra Oya and Dambagastalawe Oya descend along steep gradients and join together at the Caledonia Estate and flow westward till Talawakelle, where the stream turns sharply northward before it merges with the Nanu Oya to form the Kotmale Oya proper (Silva, 1996).

See also

Attribution
1) Kotmale river, Sri Lnka by Krsdes is licensed under CC BY-SA 4.0.

References
1) Amarathunga, A.A.D., Weerasekara, K.A.W.S., Azmy, S.A.M., Sureshkumar, N., Wickramaarchchi, W.D.N. and Kazama, F., 2014. Behavior and loading of suspended sediment and nutrients from river basins in the hilly catena under intensive agriculture cropping: A case study in Upper Kotmale basin in Sri Lanka. Journal of Environmental Professionals Sri Lanka, 2(2).
2) Johansson, D., 1989. The Kotmale Environment: A study of the environmental impact of the Kotmale Hydropower Project in Sri Lanka. SIDA Evaluation Report, Infrastructure, Sri Lanka. ISBN: 91-586-7102-1. pp. 9.
3) Silva, E.I.L., 1996. Water Quality of Sri Lanka. Institute of Fundamental Studies, Sri Lanka. pp.83-91.

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This page was last updated on 24 April 2023

Sunday, 23 April 2023

Senkoolaya (Mace)

Senkoolaya (Mace)
Senkoolaya (Sinhala: සෙංකෝලය) is the Mace that symbolizes the authority of the Sri Lankan Parliament. Without the Mace, the Parliament can not sit and no proceedings are taken place. It is also an indispensable feature of a number of parliamentary ceremonies including the election of a new Speaker (Fernando, 2018).

The Mace of the Parliament
The Mace currently used in the Parliament was gifted to the Ceylon House of Representatives on 11 November 1949 by the British House of Commons (Fernando, 2018; Library of Parliament, 2019). A delegation led by Major James Milner, Deputy Speaker of the House of Commons handed over the Mace to the then Serjeant-At-Arms, M. Ismail, at a meeting of the House of Representatives presided by Sir Francis Molamure, the then Speaker (Fernando, 2018).

Design
The Mace was created based on drawings prepared by renowned artist S. P. Charles (1916-1981) and his colleagues attached to the Art Department of the Technical College (Fernando, 2018). The design of it was inspired by the architecture of the ancient temples in Sri Lanka and the ornamentation is based on the Lotus (Fernando, 2018). The Mace was made in England by Daniel Spencer, the goldsmith of M/S Gerrads (Pvt) Ltd (Fernando, 2018). It is reported that the piece of ebony and the blue sapphires in the Mace were supplied to them from Sri Lanka (Fernando, 2018). The then value of it was GBP⁠ 2,500 (Fernando, 2018; Library of Parliament, 2019).

The Mace is 48 inches in length and 28 pounds in weight (Fernando, 2018; Library of Parliament, 2019). It is made of a staff of ebony with ornamentation in silver, 18-carat gold and sapphires (Fernando, 2018; Library of Parliament, 2019). The head of the Mace is a silver sphere on which two lions carrying swards are visible and above the sphere is a polished octagonal crystal symbolizing purity (Fernando, 2018). Below the sphere is a cube on which the figures are the Sun and Moon (symbols of perpetuity), the Chakra (symbol of progress) and the Purna Ghata (symbol of prosperity) are found (Fernando, 2018). Below the cube is an octagonal silver knop supporting four hanging Pekadas in lotus form in silver and gold representing the four quarters of the earth from which hang sapphire and gold drops (Fernando, 2018). At the base of the Mace is an inverted lotus in silver and gold.

Customs
The Serjeant-At-Arms is the custodian of the Mace. At the beginning of a parliamentary session, the Serjeant-At-Arms brings the Mace into the parliament Chamber while the Deputy Serjeant-At-Arms announces the arrival of the Speaker. When the Speaker occupy his chair, the Mace is placed in the upper brackets on the Table of the House below the Table of the Secretary-General of Parliament (Fernando, 2018). The octagonal polished crystal terminal is placed pointing towards the Government benches (Fernando, 2018). When the Speaker leaves the chair but Parliament still sits as a Committee, the Mace is transferred to the lower brackets beneath the table to show that the Parliament is not properly constituted (Fernando, 2018).

The old Mace of the Upper House (the Senate)
The old Mace that was used in the Upper House which existed till 1972 is presently preserved in the collection of the Parliament. It was handed over to the Upper House by the Governor-General, Sir Oliver Goonetilleke (1954-1962) on 1 November 1956.

Design
The Mace was manufactured by W. A. Ariyasena of the College of Fine Arts through Hemachandra Brothers, a jewellery manufacturing company in Colombo (Fernando, 2018). Following the instruction of the Hemachandra Brothers, a craftsman named E. N. Piyathilake of Rambukkana created the Mace (Fernando, 2018).

The Mace is 52 inches in length and 7.5 pounds in weight and ivory, 20-carat gold, silver and gemstones have been used (Fernando, 2018). It consists of 355 parts and can be dismantled into 40 sections (Fernando, 2018). The Pali text Santhindriyocha Nipacocha is found engraved on the upper portion of the Mace.

Senkoolaya (Mace) .
References
1) Fernando, N., 2018. Office of the Serjeant-At-Arms in Sri Lanka; Its history and mission, objectives and functions. Parliament of Sri Lanka. Department of Government Printing. pp.18-20,28.
2) Library of Parliament, 2019. Parliament of Sri Lanka: Sri Jayewardenepura Kotte. Parliament Secretariat. p.21


This page was last updated on 23 April 2023

Saturday, 22 April 2023

Sirimangalapura Gedige Archaeological Site

Sirimangalapura Gedige Archaeological Site
Sirimangalapura Gedige, also known as Thirumangalai Sivan Temple (Tamil: திருமங்களாய் சிவன் ஆலயம், Sinhala: සිරිමංගලපුර ගෙඩිගේ පුරාවිද්‍යා ස්ථානය), is a ruined archaeological site located in the woods near Somapura village in Trincomalee District, Sri Lanka.

History
According to the Sunetrawewa Site Report (dated 4 June 1976) by Trincomalee Archaeological Officer, this site contains the ruins of a Siva Devalaya of the 9-10th centuries A.D. constructed over the rubble of a destroyed Buddhist temple (Mathew, 1983).

As the Sri Lankan chronicles revealed, a military invasion began on Anuradhapura in 993 A.D. when a large Chola army was sent to Sri Lanka by South Indian King Raja Raja I (c. 985-1014 A.D.). In 1017 A.D., during the reign of Rajendra Chola I (c.1014-1044 A.D.), the Anuradhapura Kingdom completely fell under the rule of the Chola Empire when the invaders took the last king of Anuradhapura, King Mahinda V (982-1017 A.D.) as a captive to India (see: Fort Hammenhiel Inscriptions). They ruled the country for 53 years until King Vijayabahu I (1055-1110 A.D.) defeated them and re-established the Sinhalese lineage in 1070 A.D. 

During this period (993-1070), the Cholas built Hindu Temples inside and outside the Polonnaruwa Citadel for the worship of deities such as Siva, Vishnu, Ganesha and Kali (Pushparatnam, 2021). The ruined temple at Sirimangalapura is supposed to be one such Sivan temple built by Cholas over the ruins of an ancient Buddhist temple.

The ruins
The impact of the Chola rule on Sri Lankan culture is clearly visible in the monumental and sculptural art of the Polonnaruwa Period. The remaining structure at the Sirimangalapura Gedige site shows it had been constructed with granite stones and bricks with the adoption of the Choḻa art tradition (Pushparatnam, 2021). All portions of the temple are in a state of ruin except the Antaralaya in front of the Karpakirakam [(ante-chamber to the inner sanctuary) Pushparatnam, 2021]. The temple walls are approximately 5 ft. in length, breadth and height and have been built using bricks whereas their rooftops were built with granite stones (Pushparatnam, 2021). The carved granite pillars, bricks, sanctum, and Tamil inscriptions found among the ruins are evidence of the fact that this temple had been bigger than the Siva Devalaya No. 2 in Polonnaruwa (Pushparatnam, 2021).

The entrance of the present remaining structure is built using granite stone pillars and is approximately 3 and 1/2 ft. in width and 4 ft. in height (Pushparatnam, 2021). A square-shaped well built using granite stones has been found at the site.

Buddhist ruins
The site also contains some artefacts unique to Buddhist shrines (Mathew, 1983). On the ground, at the entrance to the sanctum was a carved Sandakada Pahana (moonstone) belonging to the 8-9 centuries A.D. (Mathew, 1983). A carved lotus pedestal which had been used as the base of a Buddhist statue in the standing posture is also found kept beside the entrance of the sanctum (Mathew, 1983). A part of a Muragala stone which is usually found in pairs on either side of the steps leading to the door or the entrance of Buddhist edifices has also been identified at the site.

Tamil inscriptions
Five Tamil inscriptions have been discovered from the site; three belong to the 10 and 11 centuries A.D. and two belong to the 15th and 16th centuries A.D. (Pushparatnam, 2021). The inscriptions of the 10-11 centuries A.D. describe some of the administrative regulations of the temple and the donations given to it by officials such as Siṟṟampalam Uṭaiyāi, Tiruveṇṇaikkūṭṟaṉ Tiruvarahiruvarańkam (Pushparatnam, 2021).

The other two inscriptions belonging to the 15 and 16 centuries A.D. record the information on giving cows as donations to the temple by some welfare lived in the society (Pushparatnam, 2021).

A temple bell
According to locals, some of the Hindu artefacts of this ruined site such as the Siva Linga were removed to the nearby Sivan Kovils at Verugal and Kankuveli by the members of Koneshwaram Temple at Trincomalee (Mathew, 1983; Pushparatnam, 2021). Of these artefacts, a bell embossed with a statement written in Tamil characters of the 17 century A.D. is notable (Pushparatnam, 2021). The statement on the bell can be read as follows (Pushparatnam, 2021);
"The donation by Pattaṉ the son of Pattipeṭi lived in Tirumańkalāi to the Tirumańkalāi Civaṉ temple"
References
1) Mathew, C.C., 1983. An Appeal to UNESCO to Safeguard and Preserve the Cultural Property in Sri Lanka Endangered by Racial Prejudice, Unlawful Occupation, or Wilful Destruction. pp. xxii,134-137.
2) Pushparatnam, P. 2021. Recently Discovered Ruins of Civaṉ Temple with Tamil Inscriptions at Tirumańkalᾱi Area in Trincomalai District, Sri Lanka. Jaffna Sci. Association, 3(1). pp.24-31

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This page was last updated on 22 April 2023

Friday, 21 April 2023

Sri Lanka Parliament

Sri Lanka Parliament
The Parliament of the Democratic Socialist Republic of Sri Lanka (Sinhala: ශ්‍රී ලංකා පාර්ලිමේන්තුව; Tamil: இலங்கை நாடாளுமன்றம்) is the supreme legislative authority of Sri Lanka with a lifespan of five years for one term. It can be summoned, suspend, prorogue or dissolve through a proclamation by the President. However, the President's action to suspend or dissolve Parliament is subject to legal review by the Supreme Court. The main function of Parliament is the enactment of legislation, supervision of the executive and control of public finance.

The parliament consists of 225 members known as Members of Parliament (MPs) and they are elected by proportional representation for five-year terms, with universal suffrage.

History
Royal councils
As is evidenced by the written history which spans over 2,500 years, Sri Lanka experienced forms of governance from the 3rd century B.C. or since the Anuradhapura Period. Ancient Sri Lanka was a monarchy and the head of the state was the king who had a council of ministers to advise him and to represent the interests of the people. Anuradhapura, the first capital of Sri Lanka that was established by King Pandukabhaya in the 4th century B.C. had royal councils, the early form of the present Parliament, under the reign of various kings and those councils are said to have gathered to manage municipal matters under an official named Nagara Gutthika. The ruins of a royal council have been discovered among the 5th-century A.D. ruins at Sigiriya.

Royal Council building of Nissankamalla
During the Polonnaruwa Period, King Parakramabahu I (1153-1186 A.D.) constructed Raja Vaishyabhujanga Mandapa for the gathering of the royal council. King Nissankamalla (1187-1196 A.D.) also built a Royal Council Pavilion and this tradition was followed until the demise of the last kingdom of Sri Lanka in 1815, the Kandyan Kingdom.

Some of the maritime districts of the island were under Portuguese rule from 1597 to 1658 and after, the Dutch occupied those areas and started to govern them from 1658 until they were expelled by the British in 1796. After signing the Kandyan Convention in 1815, the Kandyan Kingdom came to an end and Sri Lanka officially became a British colony.

Under British rule
Old Parliament building at Galle Face
However, as Sinhalese started to rebel against British rule, the British appointed the Colebrooke Commission in 1833 to introduce reforms and over its recommendations two separate councils, viz; the Executive Council and the Legislative Council were formed. The Legislative Council was made up of 9 official members and 6 non-official members who were nominated by the Governor consisting of 3 Europeans as well as one each from the Sinhala, Tamil and Burgher communities (Library of Parliament, 2019). The two councils initially gathered at the Republic Building in Colombo Fort which is now occupied by the Ministry of Foreign Affairs (Library of Parliament, 2019). In 1912, the number of members of the Legislative Council increased to 21 and in 1921 it increased to 37 (Library of Parliament, 2019). This number again increased to 49 in 1924 (Library of Parliament, 2019). In 1931, on the recommendation of the Donoughmore Commission, Universal Adult Franchise (right to vote) was introduced to everyone over the age of 21 and the Legislative Council was renamed the State Council of Ceylon which consisted of 61 members (Library of Parliament, 2019). The State Council had several Executive Committees and each had a Chairman who acted as the Minister (Library of Parliament, 2019). A plot of land close to Galle Face was chosen to build A New Building for the State Council and it was ceremonially declared open by Governor Sir Herbert Stanley on 29 January 1930 (Library of Parliament, 2019).

The Soulbury Commission which was appointed in 1944 introduced a Westminister model reform package called the Soulbury Constitution in 1946 (Library of Parliament, 2019). Accordingly, the parliament established under this consisted of two Houses; the Senate (the Upper House) and the House of Representatives (the Lower House). The Senate had 30 members while the House of Representatives had 101 members of which 95 were elected members and the remaining 6 were selected by the Governor-General of Ceylon (Library of Parliament, 2019).

After independence
On 4 February 1948, Sri Lanka attained independence from the British but the head of the state was the Governor General representing the Queen. The Soulbury Constitution of 1946 with consequential changes effected till 1972. The number of members in the House of Representatives was increased from 101 to 157 as recommended by the Delimitation Commission of 1959 (Library of Parliament, 2019) The Senate was abolished on 2 October 1971 (Library of Parliament, 2019).

The country became a republic on 22 May 1972 with the adoption of a new constitution by which the Governor-General was replaced by the President (Library of Parliament, 2019). The real power was in the hands of the Prime Minister and the constitution consisted of 168 members of parliament elected by the people (Library of Parliament, 2019). On 7 September 1978, the second republican constitution, the Constitution of the Democratic Socialist Republic of Sri Lanka was enacted and it introduced to the country the Proportional Representation System and the Executive Presidential System (Library of Parliament, 2019). The number of representatives in Parliament was 225 out of which 29 were appointed from the National List of Members (Library of Parliament, 2019).

As the parliament building at Galle Face was inadequate, in 1979 the House gave permission to build a new parliament complex in Sri Jayawardenapura Kotte, the ancient capital of the Kotte Kingdom. This building was ceremonially declared open on 29 April 1982 making Sri Jayawardenapura Kotte the administrative capital of Sri Lanka.

Consequent to constitutional reforms, the name of the Legislature changed several times as follows (Library of Parliament, 2019);
The Legislative Council (1833-1931) > The State Council (1931-1947) > The House of Representatives (1947-1972) > The National State Assembly (1972-1978) > Parliament (1978-present)
Bomb attack
On 18 August 1987, a bomb attack in parliament during a government parliamentary group meeting was aimed at the then President, J. R. Jayawardena [(1978-1989) Oberst, 1989]. One member of parliament was killed and ten were injured (Oberst, 1989). The Janatha Vimukthi Peramuna claimed responsibility for the attack (Oberst, 1989).

The parliament building complex
Read the main article: Sri Lankan Parliament Building

The parliament building complex has been constructed on a 16 acres island in the Diyawanna Lake and was designed by the renowned architect Geoffrey Manning Bawa (1919-2003). The building covers an area of 8,000 sq. m. reflecting the historic Buddhist monastery tradition, Panchawasa

Features
Speaker & Secretary General
The Speaker represents the supremacy of the parliament and is responsible for the observance of rules of order. In his absence, the Deputy Speaker and Chairman of Committees or the Deputy Chairman of Committees presides over Parliament. Below the speaker's chair are the chairs of the Secretary-General, the Deputy Secretary-General and the Assistant Secretary-General. 

Serjeant-At-Arms & Mace
Beyond the Bar of the House on either side are the Serjeant-At-Arms who carries the Mace (Senkoolaya). The Serjeant-At-Arms is the custodian of the Mace and is also the one responsible for the maintenance of order within the parliament premises and performing ceremonial functions. Gifted by the British House of Commons to the Ceylon House of Representatives in 1949, the Mace symbols the authority of Parliament (Library of Parliament, 2019). It is made of a staff of ebony with ornamentations in silver, 18 carrot gold and sapphires. 

Seating arrangement
On the right of the speaker are the seats of the governing party members while on the left are the seats of the opposition. Altogether, there are 232 chairs available for 225 members of the parliament. The first two rows of chairs on the right of the Speaker are reserved for the cabinet ministers and the eighth chair in the first row is reserved for the President. The seventh is reserved for the Prime Minister and the leader of the opposition sits directly in front of the president. The seats are given according to the seniority of members in the parliament.

Special events
The inauguration of a new session of the parliament, the presentation of the budget speech and addressing the parliament by visiting dignitaries are considered some of the special events in parliament.

Parliament sessions
Gathering
Parliament gathers in two alternate weeks in each month after the first and third Sunday; on Tuesdays, Wednesdays, Thursdays and Fridays. The National Flag is hoisted on the second floor of the building facing the Ceremonial Drive to indicate that the parliament is sitting. If the meeting goes beyond 6.30 p.m., a special amber-coloured lantern is hung on the top of the mast hoisting the national flag to indicate that the parliament is still working.

Start of a session
The quorum bell which has the singing sound of the Selalihiniya bird is ringed before the sitting of a parliament session. The Serjeant-At-Arms brings the Mace into the parliament chamber while the Deputy Serjeant-At-Arms announces the arrival of the Speaker. The session is begun with the arrival of the Speaker who is followed by the Secretary-General and his deputies. After the Speaker occupy his seat, the Mace is kept on the upper bracket of the table of the house. When the house is in the committee stage the Mace is kept on the lower bracket of the table.

Business of the parliament
The business of the parliament is conducted according to the Standing Orders of the Parliament, the agreed rules under which procedure, debate and the conduct of Members in the House are regulated. A new member should be sworn before the Speaker and after which his name is recorded in the register. Messages of the President, important public matters and announcements related to the certification of bills are notified to the parliament by the Speaker. Presentation of papers and reports from committees is done by relevant ministers or by his deputies. During the question session, a particular question that had been notified beforehand is answered by relevant ministers and usually about 15 oral questions are listed on the charter per day.

A major part of the work related to the passage of bills is done by the relevant committees that have been established under the standing orders. The parliament has three types of committees, viz; Select Committees, Sectoral Oversight Committees and Committees for Special Purposes. 
 
Parliamentary work is recorded in Hansard including the speeches in their original language of delivery. The Speaker has the power to remove any unsuitable-parliamentary word from the Hansard report.  The speeches are also converted into audio and recorded on DVDs.

References
1) Library of Parliament, 2019. Parliament of Sri Lanka: Sri Jayewardenepura Kotte. Parliament Secretariat. pp.1-5
2) Oberst, R.C., 1989. Political Decay in Sri Lanka. Current History, 88(542), pp.425-449.

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Thursday, 20 April 2023

Sri Lankan Parliament Building

Sri Lanka Parliament
The Sri Lanka Parliament Complex (Sinhala: ශ්‍රී ලංකා පාර්ලිමේන්තු ගොඩනැගිල්ල; Tamil: இலங்கை நாடாளுமன்றக் கட்டடம்) that houses the Parliament of Sri Lanka is situated in Sri Jayawardenapura Kotte in Colombo District.

History
Ancient Royal Councils (3rd century B.C.- 1815)
Raja Vaishyabhujanga Mandapa
Sri Lankan Chronicles and other archaeological materials provide definite evidence of forms of governance in Sri Lanka from the 3rd century B.C., since the Anuradhapura Period. In ancient Sri Lanka, the head of the state was the king and he had a council of ministers to advise him and to represent the interests of the people. This royal council met in a special pavilion and such a council building is still visible among the 5th-century ruins at Sigiriya.

During the Polonnaruwa Period, King Parakramabahu I (1153-1186 A.D.) constructed a special pavilion named Raja Vaishyabhujanga Mandapa for the gathering of the royal council. King Nissankamalla (1187-1196 A.D.) also built a Royal Council Pavilion and presently, it is considered the best example found in Sri Lanka that reveals the arrangement of an ancient royal council. This tradition was followed until the demise of the last kingdom of Sri Lanka in 1815, the Kandyan Kingdom.

Under British rule (1815-1948)
Sri Lanka became a British colony in 1815 after signing the Kandyan Convention at Magul Maduwa. However, as Sinhalese started to rebel against British rule, the British appointed the Colebrooke Commission in 1833 to introduce reforms and over its recommendations two separate councils, viz; the Executive Council and the Legislative Council were formed (Library of Parliament, 2019). These two councils initially gathered at the Republic Building in front of the Gorden Gardens in Colombo Fort. This building is presently occupied by the Ministry of Foreign Affairs (Library of Parliament, 2019)

Old Parliament Building
In 1912, the number of members of the Legislative Council increased to 21 and in 1921 it increased to 37 (Library of Parliament, 2019). This number again increased to 49 in 1924. In 1931, on the recommendation of the Donoughmore Commission, Universal Adult Franchise (right to vote) was introduced to everyone over the age of 21  and the name of the Legislative Council was changed to the State Council which consisted of 61 members (Library of Parliament, 2019). A plot of land close to Galle Face was chosen to build A New Building for the State Council and the architect selected for it was Austin Woodeson. The building was declared open on 29 January 1930 by Governor Sir Herbert Stanley (Welandawe & Weerasinghe, 2016). At the time, the seating accommodation of this building was for 49 members (Library of Parliament, 2019).

After independence
On 4 February 1948, Sri Lanka attained independence from the British and became a republic on 22 May 1972 with the adoption of a new constitution. On 7 September 1978, the second republican constitution of the country, the Constitution of the Democratic Socialist Republic of Sri Lanka was enacted and it introduces to the country the proportional representation system increasing the number of representatives of the parliament to 225.

As the parliament building at Galle Face was inadequate, after the General Election of 1977, a decision was taken by the Government to construct a new House of Parliament in Sri Jayawardenapura Kotte, the ancient capital of the Kotte Kingdom (Library of Parliament, 2019). On 4 July 1979, the house gave permission to build it (Library of Parliament, 2019). This building was ceremonially declared open on 29 April 1982 by then-President J. R. Jayawardena (1978-1989) making Sri Jayawardenapura Kotte the administrative capital of Sri Lanka (Library of Parliament, 2019). The present building is the 3rd parliamentary building erected to house the Parliament after the Legislative Council was established in 1833 (Library of Parliament, 2019).

The parliament complex
Construction
The parliament building complex has been constructed on a 16 acres island in the Diyawanna Lake and was designed by the renowned architect Geoffrey Manning Bawa (1919-2003) and Begg (Library of Parliament, 2019). The building complex was constructed by a Japanese consortium of two Mitsui Companies who signed a USD 25.4 million contract with the Government of Sri Lanka (Library of Parliament, 2019). The workforce involved in the construction included people from Japan, the Philippines, Malaysia, Singapore and Sri Lanka (Library of Parliament, 2019).

During the construction, the Diyawanna Oya which was in a state of a marsh was converted into a 300 acres lake (Library of Parliament, 2019). On 22 September 1980, a silver casket containing the Navaratne Nidanvastu was deposited by J. R. Jayawardena beneath the doorway of the main entrance to the Parliament Chamber and on the night before that day a Pirith chanting ceremony was conducted at Kotte Raja Maha Viharaya (Library of Parliament, 2019).

Surrounding environment
The building covers an area of 48,000 sq. m. reflecting the historic Buddhist monastery tradition, Panchawasa. The main entrance road to the parliament complex is called the Ceremonial Drive and is located in the direction where the National War Heroes’ Monument has been erected. The road is shaded with Esala and ironwood trees (Na trees), the national tree and it ends with a large pond filled with blue lotus (Manel), the national flower. After the pond is the entrance of the foyer that leads to the parliament chamber and beyond the foyer is a special ceremonial area. The ceiling of the foyer is decorated with tiles by the famous artist Ena de Silva (Library of Parliament, 2019).

Inner environment
Across the foyer in the centre is a large bronze sliding door and behind it is a pair of gates made of iron and silver. It provides access to a rectangular lobby which contains three flights of stairs leading to the Chamber of the Parliament (Library of Parliament, 2019). The walls between the main door and the entrance to the chamber are adorned with Manju Sri's (1902-1982) murals depicting episodes from the 15th-century text, Selalihini Sandeshaya as well as the four guardian deities (Natha: Bo leaf, Saman: Sri Pada, Kataragama: Chanticleer and Vibhishana: Kimbihi face), the Temple of the Tooth Relic, King Parakramabahu VI (1412-1467 A.D.), and Sri Maha Bodhi Tree (Library of Parliament, 2019). The door of the Chamber, measuring 12x12 ft., is made of silver and copper and it is created by the metal sculpture Wimal Surendra (Library of Parliament, 2019). The door is inscribed with a preamble to the constitution in Sinhala, Tamil and English in the writing style of ancient rock inscriptions (Library of Parliament, 2019).

The MPs, the staff and the public have their respective entrances situated on the ground floor. The walls of the entrance of the Speaker's gallery are adorned with paintings by Senaka Senanayake while the walls of the MPs' entrance on the east are decorated with carved Mahogany panels depicting a sylvan scene by Mahinda Abeysekara (Library of Parliament, 2019). The staff's entrance on the west is adorned with murals depicting a marsh done by Anil Gamani Jayasuriya (Library of Parliament, 2019). These two entrances on the east and west lead to one corridor of which the walls are covered with photographs of past and present members of parliament.

The Chamber
The Chamber of the Parliament building complex is rectangular in shape and has a height of two floors. It is adorned with a giant copper chandelier plated in silver by Lucky Senanayaka and with 18 silver flags, banners and standards of kings, temples and Korales (Library of Parliament, 2019). The insignia of Sri Lanka which is 7 ft. in height adorn the front wall of the chamber. At the southern end of the chamber and in the centre is the seat of the Speaker. Below this chair are the chairs of the Secretary-General, the Deputy Secretary-General and the Assistant Secretary-General (Library of Parliament, 2019). Beyond the Bar of the House on either side are the seats of the Serjeant-At-Arms who carries the Mace (Senkoolaya)

There is a rectangular nickel band placed on the red carpet of the floor just above the staircase of the entrance of the chamber and it is called the Bar of the House (Library of Parliament, 2019). It has been engraved with traditional designs representing intrepidity, perpetuity and prosperity (Library of Parliament, 2019). Only elective representatives and Secretary General's staff who are attached to the chamber are permitted to cross this band.

In the upper part of the chamber are raised galleries for the public with a seating capacity of 600 persons (Library of Parliament, 2019). Immediate opposite the speaker's chair is the gallery reserved for privileged visitors and the gallery above the speaker's chair is reserved for the press (Library of Parliament, 2019).

Seating arrangement
To the right of the speaker's chair are the seats of the members of the governing party while on the left are the chairs of the opposition. Altogether, there are 232 chairs available with 166 chairs on either side (Library of Parliament, 2019). The first two rows of chairs on the right of the Speaker are reserved for the cabinet ministers. The eighth chair in the first row is reserved for the President and the seventh is reserved for the Prime Minister. The leader of the opposition sits directly in front of the president's seat. The seats are given to other members according to their seniority in the parliament (Library of Parliament, 2019).

Other facilities
Simultaneous interpretation facilities have been provided for every member of the parliament in three languages; Sinhala, Tamil and English. The parliament has a well-equipped library for the exclusive use of the members and it has books, periodicals, newspapers, Hansards, acts and bills of the country, gazettes, administrative reports, annual reports and reference materials in subjects such as law, political science, history, economics and sociology etc. The parliament also has a medical care centre, conference rooms, reception areas, dining rooms, a kitchen, a bank, a post office and an Ayurvedic centre.

The security of parliament is determined by the Security Council chaired by the Speaker.

Attribution
1) WerangaR Old Parliament CMB by weranga rajapaksha is licensed under the CC BY-SA 2.0

References
1) Library of Parliament, 2019. Parliament of Sri Lanka: Sri Jayewardenepura Kotte. Parliament Secretariat. pp.1-20.
2) Welandawe, H., Weerasinghe, J., 2016. Urban Heritage in the Western Region Megapolis Planning Project. p.57.

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Wednesday, 19 April 2023

Sella Kataragama Devalaya

Sella Kataragama Devalaya
Sella Kataragama Devalaya (Sinhala: සෙල්ල කතරගම දේවාලය) is a Hindu shrine situated in Sella Kataragama village in Badulla District, Sri Lanka. This place is not only venerated by Hindus but also by Buddhists.

Sella Kataragama Devalaya is located at a short distance from the famous Kataragama Temple, a Devalaya complex dedicated to the Buddhist guardian deity Kataragama Deviyo who is also identified with the Hindu War God Murugan or Skanda Kumara. According to folklore, Skanda Kumara who landed in south Sri Lanka at Wedahitikanda took abode in Kataragama and met his consort Valli Amma at Sella Kataragama (Muller, 1997; Obeyesekere & Gombrich, 1989). Valli Amma was the daughter of a doe mother and hermit father and had been adopted by a Veddah chieftain. Some devotees who perform religious observances at Kataragama Temple proceed to Sella Kataragama Temple to honour the war god's consort (Muller, 1997).

There are a number of stories about how Skanda Kumara met Valli Amma at Sella Kataragama. According to one story, Skanda, after hearing about the beauty of Valli, came in search of her in the guise of a beggar and asked her for some food, drink and her hand in marriage. Valli gave him food and drink but refused his marriage proposal. Just then an elephant who was actually Skanda Kumara's elephant-headed brother Ganesh came crashing out of the jungle and frightened Valli. Skanda Kumara, as pre-planned, saved Valli from the elephant and in gratitude Valli agreed to marry him. This is said to have happened at Sella Kataragama. However, after hearing about his second marriage, Deva Sena or Thevani Amma, Skanda Kumara's first wife came to Kataragama and persuaded Skanda Kumara and Valli to live with her. Skanda Kumara and Valli agreed with that and it is said that the trio lived happily ever after.

Attribution
#) LankaPradeepa.com would like to thank Vishwa Sri Jayasinghe for providing the necessary photographs required for this article. All the photos are published here with the permission of the author.

References
1) Muller, C., 1997. Children Of The Lion. Penguin Group. ISBN: 9780143416265. p.964.
2) Obeyesekere, G. and Gombrich, R., 1989. Buddhism Transformed: Religious Change in Sri Lanka. Motilal Banarsidass. p.184.

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Tuesday, 18 April 2023

Samalankulama Archaeological Site

Samalankulama Archaeological Site
Samalankulama: The modern Hindu shrine (left), the conserved Stupa mound [(right) Photo credit: Google Street View]

Samalankulama Archaeological Site (Sinhala: සමලන්කුලම පුරාවිද්‍යා ස්ථානය) is a ruined Buddhist monastery site situated near Samalankulama Wewa in Vavuniya District, Sri Lanka. Presently, a modern Hindu shrine has been set up at the site.

History
The site contains the remains of two Stupa mounds and an image house belonging to the Anuradhapura Period (Mathew, 1983). The Department of Archaeology recovered a bronze statue of Avalokiteshwara Bodhisattva and a fragment of a Buddha statue during the process of excavation and conservation of the image house at the site (Haramoto et al., 2015; Mathew, 1983; Schroeder, 1990). The Bodhisattva statue is presently preserved at Vavuniya Archaeological Museum (Haramoto et al., 2015).

The archaeological excavations carried out at the site revealed that the monastery contains structures belonging to two periods (Mathew, 1983). The remains of the Stupa show an octagonal and hexagonal lower structure on a square platform that is rarely found elsewhere in the country (Haramoto et al., 2015).

The illegal occupation and construction of a Hindu shrine
Although this is an ancient Buddhist monastery site, a modern Kovil (Hindu shrine) named Samalamkulam Pillaiyar Kovil has been erected over the ruins by locals (Haramoto et al., 2015). Cyril Mathew [the Minister of Industries & Scientific Affairs (1977-1984)] who made an appeal to UNESCO in 1983 regarding the destruction and unlawful occupation of cultural sites in the country recorded in his report the situation of the Samalankulama site (Mathew, 1983). Besides mentioning the new Hindu shrine that was being constructed at Samalankulama, he also recorded the wanton damage that had been done to the site by locals and about obstacles in conducting archaeological works (Mathew, 1983). The report has the following documents;

#) The letter of the Government Agent Vavuniya that was sent to the Commissioner of Archaeology on 10 October 1978. It mentions the construction of a new Hindu shrine over the ruined structure of the Samalankulama Buddhist monastery.
#) The police report and inquiry notes dated 17 November 1978 about the building of the new Hindu shrine and damaging the ancient remains at the site.

In 2018 unrest occurred when the Kovil authority started to renovate and expand its structures by removing ancient ruins after receiving funds from local Tamil politicians.

Samalankulama Archaeological Site
.
References
1) Haramoto, T.; Inouchi, C.; Koizumi, Y.; Fukuyama, Y., 2015. Survey Report on the Protection and Utilisation of Cultural Property in the Northern and Northeastern Provinces of Sri Lanka. Japan Consortium for International Cooperation in Cultural Heritage. p.65.
2) Mathew, C.C., 1983. An Appeal to UNESCO to Safeguard and Preserve the Cultural Property in Sri Lanka Endangered by Racial Prejudice, Unlawful Occupation, Or Wilful Destruction. p.xviii.
3) Schroeder, U.V., 1990. Buddhist Sculptures of Sri Lanka. Visual Dharma Publications Ltd., Hong Kong, 1992. p.264.

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Monday, 17 April 2023

Japanese Peace Pagoda (Rumassala)

Rumassala Peace Pagoda
The Peace Pagoda, also known as Japan Sama Cetiya (Sinhala: රූමස්සල ජපන් සාම චෛත්‍යය) is a Japanese-styled Stupa situated near Rumassala Marine Sanctuary in Unawatuna in Galle District, Sri Lanka. It is the last of the five Japan Peace Pagodas constructed in the country.

Rumassala Peace Pagoda
A Peace Pagoda is a Buddhist stupa erected to inspire peace and most of the peace pagodas in the world built since World War II (1939-1945), have been built under the guidance of the Japanese Buddhist monk Nichidatsu Fujii (1885-1985), the founder of the Nipponzan-Myōhōji Buddhist Order. He constructed 80 of these pagodas around the world after World War II, including at Hiroshima and Nagasaki (McIntosh et al., 2019).

The Peace Pagoda at Rumassala was constructed by Japanese monks of the Mahayana sect and it was declared opened by the then Sri Lankan President Mahinda Rajapakse on 23 February 2005.

See also

Attribution
1) Jungle beach Unawatuna by Creator9434 is licensed under CC BY-SA 4.0.

References
1) McIntosh, I.S., Haddad, N.F. and Munro, D. eds., 2019. Peace journeys: A new direction in religious tourism and pilgrimage research. Cambridge Scholars Publishing. p.19.

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Sunday, 16 April 2023

Japanese Peace Pagoda (Bandarawela)

Bandarawela Peace Pagoda
The Peace Pagoda, also known as Japan Sama Cetiya (Sinhala: බණ්ඩාරවෙල ජපන් සාම චෛත්‍යය), is a Japanese-styled Stupa situated near Bandarawela town in Badulla District, Sri Lanka. It is one of the five Japan Peace Pagodas in the country.

A Peace Pagoda is a Buddhist stupa erected to inspire peace and most of the peace pagodas in the world built since World War II (1939-1945), have been built under the guidance of the Japanese Buddhist monk Nichidatsu Fujii (1885-1985), the founder of the Nipponzan-Myōhōji Buddhist Order. He constructed 80 of these pagodas around the world after World War II, including at Hiroshima and Nagasaki (McIntosh et al., 2019).

By declaring Bandarawela a Peace City, the Peace Pagoda was constructed at the present site on 27 February 1982.

See also

Attribution

References
1) McIntosh, I.S., Haddad, N.F. and Munro, D. eds., 2019. Peace journeys: A new direction in religious tourism and pilgrimage research. Cambridge Scholars Publishing. p.19.

Location Map
This page was last updated on 17 April 2023