Magul Maha Viharaya is an ancient Buddhist temple located in Lahugala in Ampara District, Sri Lanka. The site can be reached by traveling along Pothuvil - Siyambalanduwa road about 14 km distance from Pothuvil town.
History
The history of Magul Maha Viharaya is assumed to be related to the reign of King Kavantissa (205-161 B.C.) who ruled the principality of Rohana when Elara (205 – 161 B.C.), an invader from India was ruling the Anuradhapura Kingdom. It is said that the royal marriage between King Kavantissa and Vihara Maha Devi, the daughter of King Kelani Tissa, was held on this site.
However, two inscriptions found from the site say that a queen named Vihara Maha Devi restored the ruined Runu Maha Vera founded by King Dasen-kali (Nicholas, 1963; Paranavitana, 1934). Therefore, from the details given in the inscription, it is believed that the ancient name of Magul Maha Vihara was Runu Maha Vehera (Rohana Maha Vehera) and it was originally founded by King Dhathusena [(c. 516 to 526 A.D.) Paranavitana, 1934]. However, chronicles do not mention King Dhatusena with the establishment of this temple but Mahawamsa and Pujavaliya record that a Vihara named Ruhunu Vehera (Rohana Vehera) was established by Dappula I (c. 650 A.D.), a ruler of Rohana (Paranavitana, 1934). He had built Ruhunu Vehera to honor the Maha Thera of Pasanadipika Vihara which is today identified with a large isolated rock called Neelagiriya, located south of Lahugala (Nicholas, 1963). According to Paranavitana (1934), Runu Maha Vera of these two inscriptions and Ruhunu Vehera of the chronicles are doubtless identical even though there is a discrepancy in the name of the founder (Paranavitana, 1934).
Vihara Maha Devi, the name of the queen who is mentioned here is the chief consort of both King Parakramabahu V (1344/5-1359) and King Bhuwanekabahu IV [(1344/5-1353/4 A.D.) Paranavitana, 1934].
Magul Maha Vihara slab inscription Period : 14th century A.D. Scripts & language : Medieval Sinhala
Transcript : (Svasti) [Sri Si]ri lak-hi rajaka[la]
Dasen-kali raja daruvan da karavu Runu maha vera.......>>
Translation : Hail! The Runu Maha Vera
Content : This inscription records that Viharafounded by Dasen kali who reigned in prosperous Lanka.......>> Maha Devi, the chief consort of the two brother kings named Parakumba, who vanquished the Colas and governed the Ruhuna, restored the ruined Ruhunu Maha Vihara founded by King Dasen kali and provided requisites for maintenance of Sangha and attendants. Also the Viharadevi Pirivena founded in her name (Viharamahadevi) attached to this monastery should be known and all these institutions should be maintained continuously by the future kings Reference : Paranavitana, 1934 |
Magula Maha Vihara pillar inscription
Scripts & language : Medieval Sinhala
Transcript : <<......Vihara maha devin bim pisa
karavu Runu maha vera......>>
Translation : <<......the Runu maha vera, caused
Content : Vihara Maha Devi, who was the chiefto be entirely rebuilt by Vihara maha devi......>> consort of the two brother kings named Parakumba, restored the ruined Runu Maha Vera. This dedication to the Dharmaratna should be enjoyed and maintained by meritorious people coming in the future
Reference : Paranavitana, 1934
|
Other inscriptions and ruins
A medieval Sinhalese inscription belonging to the 9th-10th century A.D. has been found on a stone slab fixed to the outer wall of the Stupa foundation (Dias, 1991). Another slab with an inscription of 8th-10th centuries A.D. is found fixed in the outer Prakara of Magul Maha Vihara and it was copied by the Archaeological Department in 1935 (Dias, 1991).
A large number of archaeological ruins can be seen at the present temple premises. Ruins of a Bodhighara (Bodhi-tree house), an image house, a chapter house, a Stupa, and a parapet wall demarcating the boundary of the temple have been identified and conserved by the Archaeological Department.
A large number of archaeological ruins can be seen at the present temple premises. Ruins of a Bodhighara (Bodhi-tree house), an image house, a chapter house, a Stupa, and a parapet wall demarcating the boundary of the temple have been identified and conserved by the Archaeological Department.
Magul Maha Vihara Sandakada Pahana The Sandakada Pahana (moonstone) found in Magula Maha Viharaya belongs to the Anuradhapura period and considered as an eminent piece of work. It depicts a row of elephants with a rope across their belly. Two human figures (probably mahouts) who are found on the back of two of these elephants have made this artifact unique among the moonstones found in other places in Sri Lanka Reference : Wisumperuma, 2012 |
A protected site
Magula Maha Viharaya situated in the village of Lahugala, in the Divisional Secretary’s Division of Lahugala is an archaeological protected
monument, declared by a government gazette notification published on 26 March 1954.
References
1) Dias, M., 1991. Epigraphical notes (Nos 1 -18). Colombo: Department of Archaeology. pp. 44,59.
2) Nicholas, C.W., 1963. Historical topography of ancient and medieval. Journal of the Ceylon branch of the Royal Asiatic Society. New series, Vol. VI, Special number. Colombo. p.23.
3) Paranavitana, S., 1934. Two inscriptions of Vihara Maha Devi from Magul Maha Vihara. Epigraphia Zeylanica being lithic and other inscription of Ceylon. Vol. IV. Archaeological survey of Ceylon. London. pp.161-169.
4) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 10657. 26 March 1954.
5) Wisumperuma, D., 2012. Religious Use of Elephants in Ancient Sri Lanka. GAJAH. p.17.
2) Nicholas, C.W., 1963. Historical topography of ancient and medieval. Journal of the Ceylon branch of the Royal Asiatic Society. New series, Vol. VI, Special number. Colombo. p.23.
3) Paranavitana, S., 1934. Two inscriptions of Vihara Maha Devi from Magul Maha Vihara. Epigraphia Zeylanica being lithic and other inscription of Ceylon. Vol. IV. Archaeological survey of Ceylon. London. pp.161-169.
4) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 10657. 26 March 1954.
5) Wisumperuma, D., 2012. Religious Use of Elephants in Ancient Sri Lanka. GAJAH. p.17.
Location Map
This page was last updated on 6 December 2020
For a complete tourist map follow this link: Lankapradeepa Tourist Map
For a complete tourist map follow this link: Lankapradeepa Tourist Map
0 comments:
Post a Comment