Sunday, September 22, 2019

Gadaladeniya Viharaya

Vijayothpaya at Gadaladeniya Viharaya
Gadaladeniya Viharaya (also known as Sri Saddharmathilaka Raja Maha Viharaya) is a Buddhist temple situated in Gadaladeniya village in Kandy District, Sri Lanka.

History
The history of Gadaladeniya temple goes back to the 14th century. According to epigraphic sources, the Buddha shrine and Devalaya at Gadaladeniya was erected by the great monk Dharmakirti Sthavira during the reign of King Bhuwanekabahu IV [(1341-1351 A.D.) Abeywardana, 2004; Paranavitana, 1934].

The temple was repaired by King Parakramabahu VI [(1412-1467 A.D.) Seneviratna & Polk, 1992].

Several celebrated scholarly monks who have contributed to the literary development of the country, such as Dharmakirti II and Vimalakirti I, are said to be resided at Gadaladeniya temple (Seneviratna & Polk, 1992). Presently, the temple is looked after by the pupillary succession of Ven. Weliwita Sri Saranankara Sangharaja Thera [(1698 - 1778 A.D.) Abeywardana, 2004].

Inscriptions
Several inscriptions have been found from the temple premises. Among them, two inscriptions are found inscribed on a slab-pillar erected near the entrance of the Buddha shrine. Another two is on the rock near the Bodhi-tree and five inscriptions are found on the rock plain near the steps of the south entrance gate of the temple (Paranavitana, 1934).

Gadaladeniya Slab-Pillar Inscription
This slab-pillar with inscriptions was found inside of the temple by Mr. H. C. P. Bell, the then Archaeological Commissioner (Codrington, 1934). It contains two inscriptions inscribed on its for surfaces. The first of the two, is a record of the fifth year of King Siri Sangabo Sri Jayavira Parakrama Bahu granting amnesty to Menawara Tunayan, nephew of the Apa Parakramabahu of Dodamwela and the people of the five countries (Codrington, 1934). The second inscription records that Menawara Tunayan, nephew of the Apa Parakramabahu of Dodamwela and all others were given the amnesty by King Siri Sangabo Sri Jayavira Parakrama Bahu (Codrington, 1934).

Five Rock Inscriptions near the South Entrance
Rock inscriptions at Gadaladeniya
I) This is a 15th century Sinhala inscription containing four lines. It mentions a king styled Sirisangabo Sri Parakramabahu Vikramabahu (Paranavitana, 1934).

II) This is also a 15th century Sinhala inscription containing five lines. It has been inscribed in the third year of Sirisangabo Sri Parakramabahu (Paranavitana, 1934).

III)  Gadaladeniya Inscription of Dharmakirti Sthavira  This is the earliest and lengthiest inscription (45 lines) at the site. Inscribed in the 3rd year of King Bhuwanekabahu IV, this inscription is considered important as it contains details about the history of Gadaladeniya Viharaya.

The inscription which has been written in modern Sinhala scripts is dated to 1344 A.D. It records about the construction of the Buddha shrine at Gadaladeniya by the great Thera Dharmakirti Sthavira of the Ganavasi school and a list of lands dedicated to it by various personages.

It further reveals that Sthavira Dharmakirti had constructed or repaired a two-storied image house at Sri Dhanyakataka (i.e. Amaravati) in India, before the construction of Gadaladeniya temple (Paranavitana, 1934). Senarath Paranavithana points out this fact as an example which showing the efforts made by Sri Lankan Buddhists of the fourteenth century to revive the Buddhism in South India (Paranavitana, 1934).

IV) Gadaladeniya Inscription of Senasammata Vikramabahu
This inscription has been inscribed in the eighth regnal year of King Senasammata Vikramabahu. It records a proclamation made by King Senasammata Vikramabahu, his son Yapa Bandara and other important persons to effect that no loss of life shall be happened in certain territories of the Kandyan Kingdom.

V)  This weathered inscription has been dated to 2054 of the Buddhist era (1511 A.D.). The name of the king mentioned in this epigraph is Jayavira (Codrington, 1934).

Architecture
The architecture of Gadaladeniya temple is similar to the contemporary Hindu shrines of South India in the early Vijayanagar style (Abeywardana, 2004; Paranavitana, 1934). According to the Gadaladeniya inscription of Dharmakirti Sthavira, the architecture of this temple was designed by a person named Ganeshvarachari who is believed to be an architect came from South India (Paranavitana, 1934).

Buddha shrine
The Gadaladeniya Buddha
The Buddha shrine is built entirely of sculptured granite, except at the Shikharas where the top is built of bricks (Seneviratna & Polk, 1992). The shrine consists of a Garbha-gruha (a sanctum), an Antharalaya (a vestibule), a Devalaya and a porch. The Garbha-gruha is the most inner part of the shrine and it accommodates a large statue of seated Buddha who is in a pose of meditation under a Makara Thorana (a dragon arch). The Makara Thorana is decorated with images of gods such as Sakra, Brahma, Suyama, Santusita, Natha and Maitri (Seneviratna & Polk, 1992). 

The Devalaya is in a separate chamber which projects from the Antharalaya part. According to the inscription of Dharamakirti Sthavira, the Devalaya has been built for the protection of the Viharaya (Abeywardana, 2004). The deity who is being worshiped at the Devalaya is God Vishnu.

Vijayothpaya
The structure which consists of a central main Stupa surrounded by four other small-size Stupas is called as Vijayothpaya (or Vijayantha Prasada). As the Buddha shrine, the Vijayothpaya at Gadaladeniya temple is also believed to be constructed by Dharmakirti Sthavira (Rajapakse, 2016). 

The central Stupa has been built on a square-shaped elevated platform built of stone. It is covered by a four-sided roof supported by four pillars. The roof is built of timber and belonging to the Kandyan style. It is said to be added to the Vijayothpaya by King Parakramabahu V [(1344/1345 - 1359 A.D.) Rajapakse, 2016]. On the four sides of the central Stupa are four small Stupas built on platforms containing shrine rooms (de Thabrew, 2013). 

The chapter house, the Vahalkada, the Sinhasana Mandapaya, and the Dig-geya are among the other significant structures of Gadaladeniya temple (Rajapakse, 2016).

A protected site
The ancient Buddha shrine, Devalaya and rock inscriptions situated in Gadaladeniya Raja Maha Vihara premises in Udunuwara Divisional Secretary’s Division are archaeological protected monuments, declared by a government gazette notification published on 11 May 1956.

Rock inscriptions near the Bodhi-tree, Gadaladeniya A Buddha statue in one of shrine rooms, Vijayothpaya The Buddha shrine under renovation, Gadaladeniya Gadaladeniya Raja Maha Viharaya
References
1) Abeywardana, H.A.P., 2004. Heritage of Kandurata: Major natural, cultural and historic sites. Colombo: The Central Bank of Sri Lanka. pp.74-75.
2) Codrington, H. W., 1934. The Gadaladeniya Inscription of Senasammata Vikrama Bahu. and The Gadaladeniya Slab-pillar inscriptions. Epigraphia Zeylanica being lithic and other inscription of Ceylon. Vol. IV. Archaeological Survey of Ceylon. London. pp.8-15,16-27.
3) de Thabrew, W. V., 2013. Monuments and Temples of Orthodox Buddhism in India and Sri Lanka. Author House. p. 66.
4) Paranavitana, S., 1934. Gadaladeniya Rock Inscription of Dharmakirti Sthavira. Epigraphia Zeylanica being lithic and other inscription of Ceylon. Vol. IV. Archaeological Survey of Ceylon. London. pp.90-110.
5) Rajapakse, S., 2016. Pauranika Sthana Ha Smaraka: Mahanuwara Distrikkaya (In Sinhala). Archaeological Department of Sri Lanka. ISBN:955-9159-34-8. pp. 58-60.
6) Seneviratna, A. and Polk, B., 1992. Buddhist monastic architecture in Sri Lanka: the woodland shrines. Abhinav Publications. p.82.
7) The government gazette notification. No: 10928. 11 May 1956.

Location Map
This page was last updated on 22 September 2019

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