Not to be confused with Rankoth Viharaya, Pandura
Rankoth Vehera Velaikkaran Matevan Tamil Inscription
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Rankoth Vehera, also known as Rankoth Vihara, Ruwanweli Dagoba of Polonnaruwa (Sinhala: පොළොන්නරුව රන්කොත් වෙහෙර) is a colossal Stupa located in the Ancient City of Polonnaruwa, Sri Lanka. Built by King Nissankamalla (1187-1196 A.D.), it is the tallest Stupa found in this ancient city (Wikramagamage, 2004).
History
According to the account given in Pujavaliya, this Stupa is one of the edifices constructed by King Nissankamalla. The great chronicle Mahawamsa also states that Nissankamalla built the Ratnavali-cetiya (Ruwanweli in Sinhala) to a great height and adorned it with a golden pinnacle. An inscription by Nissankamalla in front of this Stupa claims that he is the builder of it (Jayasuriya, 2016; Nicholas, 1963).
In the Sinhalese language, the name Rankoth Vehera means gold-pinnacled Stupa (Wikramagamage, 2004). The word Ran (pronounce as run) means gold and Kotha means pinnacle while Vehera means either Stupa or temple. It is considered that this is the last mega Stupa built by a Sri Lankan king (Ranaweera, 2004).
Stupa
The Rankoth Vehera Stupa and its monastery complex have been built between the Gopala Pabbatha (Southern boundary of Alahana Pirivena) and the Menik Vehera complex. The PabbaVihara-type monastery, which is located at the southern boundary of Rankoth Vehera Stupa was also a part of this 12th-century temple complex.
The Stupa is replete with four Ayakas (frontispieces), the stone terrace at the base, the square sand terrace, and the surrounding sand path. All these features follow the Anuradhapura Stupa type of the Ruwanveliseya. The construction method of the Stupa dome with a central solid brick cube is considered important. The upper part of the Stupa is supported by the solid brick cube and the space between the brick mantle dome and the solid brick cube is filled with brickbats and earth. The Stupas in Andra Pradesh in India are said to follow a similar device in dome construction but on a wheel design.
Presently, the Stupa has a base diameter of 56.7 m (dome diameter at the platform) and a height of 61 m [(height from the platform) Ranaweera, 2004]. The image houses those surrounding the Rankoth Vehera Stupa indicate the influence of the Mahasanghika sect (Wikramagamage, 2004).
The Stupa is replete with four Ayakas (frontispieces), the stone terrace at the base, the square sand terrace, and the surrounding sand path. All these features follow the Anuradhapura Stupa type of the Ruwanveliseya. The construction method of the Stupa dome with a central solid brick cube is considered important. The upper part of the Stupa is supported by the solid brick cube and the space between the brick mantle dome and the solid brick cube is filled with brickbats and earth. The Stupas in Andra Pradesh in India are said to follow a similar device in dome construction but on a wheel design.
Presently, the Stupa has a base diameter of 56.7 m (dome diameter at the platform) and a height of 61 m [(height from the platform) Ranaweera, 2004]. The image houses those surrounding the Rankoth Vehera Stupa indicate the influence of the Mahasanghika sect (Wikramagamage, 2004).
Inscriptions
Rankoth Vehera Stupa is mentioned in the following inscriptions.
Sinhala Inscriptions
Rankoth-Dagoba pillar inscriptions (left)
Period: 12th-century A.D.
Reign: Nissankamalla (1187-1196 A.D.)
Script: Medieval Sinhala
Reign: Nissankamalla (1187-1196 A.D.)
Script: Medieval Sinhala
Language: Medieval Sinhala
Transcript: ...Sri Vira Kalinga Lamkeshwara
Aprati-Malla Nissmka Malla Parakrama-Bahu
Cakravartti svamin - vahanse da venda vadara(na kuda)mayi
Translation: This is the pavilion, from which
his majesty is pleased to warship the relics
(enshrined in the Ruwanweli Dagoba)
Reference: Wikramasinghe, 1928- Gal-Potha inscription
Reign: Nissankamalla
Transcript: <<...rajageta uturu-diga asu at Ruwanmeli dagob vahanse karava...>>
Translation: <<..... Ruwanweli Dagoba, eighty cubits on the north side of the royal residence...>>
Reference: Wikramasinghe, 1928
- Rankoth-Dagoba Gal-Asana inscription
Reign: Nissankamalla
Transcript: ...Ruvanweli dagoba karava vadarana kala karmmanta bala vadara vada hun mulu galin kala asanayayi
Translation: The seat, curved out of a single stone, which occupied (by his majesty) whilst watching the construction of the Ruwanweli dagoba
Reference: Wikramasinghe, 1928
Tamil Inscriptions
Rankot Vihara Velaikkaran inscription of Jayabahu I
A Tamil inscription was found in a ruined building located between the north gate of the city and the Rankoth Vihara (Veluppillai, 1971)
Rankoth Vehera Velaikkaran Matevan Tamil Inscription
A Tamil pillar inscription was found on Rankoth Vihara temple premises during an archaeological survey conducted by the Cultural Triangle in 1981 (Pathmanathan, 2004). The inscription is engraved in 10 lines on each side of a square stone pillar (Pathmanathan, 2004). It contains no regnal year of any king but on paleographical considerations, the inscription is assigned to the early 13th century (Pathmanathan, 2004).
A protected monument
The Rankoth Vehera located in the Sri Nissankamallapura village in the
Divisional Secretary’s Division, Thamankaduwa is an archaeological
protected monument, declared by a government
gazette notification published on 4 June 2004.
.
References
1) Jayasuriya, E., 2016. A guide to the Cultural Triangle of Sri Lanka. Central Cultural Fund. ISBN: 978-955-613-312-7. p.80.
2) Nicholas, C. W., 1963. Historical topography of ancient and medieval Ceylon. Journal of the Ceylon Branch of the Royal Asiatic Society, New Series (Vol VI). Special Number: Colombo. Royal Asiatic Society (Ceylon Branch). p.178.
3) Pathmanathan, S., 2004. New Light on the Decline of Polonnaruwa (1196-1215): The Tamil Pillar Inscription From Rankot Vihara. Proceedings of the Peradeniya University Research Sessions. Sri Lanka. Vol.9. November 10. 2004. p.31.
4) Ranaweera, M.P., 2004. Ancient stupas in Sri Lanka–Largest brick structures in the world. CHS Newsletter, 70. London. Construction History Society.
5) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1344. 4 June 2004. p.15.
6) Veluppillai, A., 1971. Ceylon Tamil Inscriptions: Part 1. Published by the author. pp.24-26.
7) Wikramasinghe, D. M. D. Z., 1928. Epigraphia Zeylanica: Being lithic and other inscriptions of Ceylon Vol II: London. Published for the government of Ceylon by Humphrey Milford, pp. 98-123, 134-142.
8) Wikramagamage, C., 2004. Heritage of Rajarata: Major natural, cultural and historic sites: Colombo. Central Bank of Sri Lanka, p. 214.
2) Nicholas, C. W., 1963. Historical topography of ancient and medieval Ceylon. Journal of the Ceylon Branch of the Royal Asiatic Society, New Series (Vol VI). Special Number: Colombo. Royal Asiatic Society (Ceylon Branch). p.178.
3) Pathmanathan, S., 2004. New Light on the Decline of Polonnaruwa (1196-1215): The Tamil Pillar Inscription From Rankot Vihara. Proceedings of the Peradeniya University Research Sessions. Sri Lanka. Vol.9. November 10. 2004. p.31.
4) Ranaweera, M.P., 2004. Ancient stupas in Sri Lanka–Largest brick structures in the world. CHS Newsletter, 70. London. Construction History Society.
5) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1344. 4 June 2004. p.15.
6) Veluppillai, A., 1971. Ceylon Tamil Inscriptions: Part 1. Published by the author. pp.24-26.
7) Wikramasinghe, D. M. D. Z., 1928. Epigraphia Zeylanica: Being lithic and other inscriptions of Ceylon Vol II: London. Published for the government of Ceylon by Humphrey Milford, pp. 98-123, 134-142.
8) Wikramagamage, C., 2004. Heritage of Rajarata: Major natural, cultural and historic sites: Colombo. Central Bank of Sri Lanka, p. 214.
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This page was last updated on 14 January 2023
