Buddhism and Sri Lanka

According to Sri Lankan chronicles, Buddhism was introduced to Sri Lanka in the 3rd century BCE by Arhant Mahinda, during the reign of King Devanampiya Tissa.

Sri Lankan Inscriptions

The earliest trace of epigraphy in South Asia is said to be found in Sri Lanka. A piece of pottery, dated to circa the 4th century BCE had been discovered in the excavations of the Anuradhapura citadel.

Architecture of Sri Lanka

The architecture of Sri lanka has a long history and shows diversed forms and styles, mainly infuenced by their religions and traditional belives.

Sri Lankan Antiquities

Inherited from the past, Sri Lanka has a large number of antiques with cultural and historical significance which reflects the glory of past era.

Visit Sri Lanka

Located in the northern waters of the Indian Ocean, Sri Lanka is an island blessed with a fascinating variety of attractons which have made the country an ideal destination for the tourism.

Wednesday, August 14, 2019

Siriwardhanarama Viharaya, Kottegoda

The old image house, Kottegoda Viharaya
Siriwardhanarama Viharaya (also known as Kottegoda Temple) is a Buddhist temple situated in the village of Kottegoda in Gampaha District, Sri Lanka.

Folklore
According to the villagers, the history of Kottegoda is dated back to the period of Kotte Kingdom. It is said that King Parakramabahu VI (1411-1466 A.D.) had sailed through a river (probably the Uruwal Oya) from Kotte to a place today known as Orutota (the port of canoes) and had landed at Kottegoda.

Locals also believed that Kottegoda was used as a look out and messaging point for Kotte Kingdom and a place involved in wars against the Portuguese.

Veediya Bandara, the commander-in-chief of the Kingdom of Kotte during the reign of Bhuvanaikabahu VII (1521–1551) is also mentioned with the history of Kottegoda. It is said that he had planted Bodhi-trees at several places located between Kottegoda in Gampaha and Aluthgama in Kalutara. Kottegoda villagers believe that the first Bodhi-tree by the Veediya Bandara was planted in the land where the Kottegoda temple stands today. After that, this place had become a religious site for the local Buddhist devotees.

Image house
The seated Buddha statue
The image house is the main aspect of this temple with an archaeological significance. It has been constructed or renovated, according to the date mentioned above the entrance of the image house, in 1903 (2447 Buddhist era).

The image house consists of an inner shrine and a small ambulatory around it. The inside as well as the outer walls of the inner shrine is adorned with the paintings and sculptures belonging to a period between 19-20th centuries. Inside the image house is a seated Buddha statue accompanied by two images of Sariputta and Moggallana, the two chief disciples of Gautama Buddha. Two standing statues of Vishnu and Kataragama are found facing each other at both left and right walls. An image of God Ganesha can be seen on the inner side of the entrance wall.

A protected site
The image house situated in Kottegoda Siriwardhanarama Vihara premises in Pahala Yagoda Grama Niladhari Wasama of the Gampaha Divisional Secretary’s Division is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002.
The Makara Thorana at the entrance of image house Kottegoda paintings
The Stupa, Kottegoda temple The Bodhi-tree at Kottegoda temple
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1264. 22 November 2002.

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This page was last updated on 14 August 2019

Colombo Lotus Tower

Colombo Lotus Tower
The Lotus Tower (also known as Nelum Kuluna) is a 350-meter high multi-functional iconic communication tower currently being built at D.R. Wijewardana Mawatha, Colombo 10, Sri Lanka. Once completed, the tower will be among the tallest structures in the world.

Construction
The project contract to build the Lotus Tower was signed in 2012, between the Sri Lanka Telecommunication Regulatory Commission (SLTRC), China National Electronics Import & Export Corporation (CEIEC) and Aerospace Long - March International Trade Corporation Limited (ALIT).

The construction was commenced in the same year, at a total cost of $ 104.3 million. The project was mainly funded by Export - Import (EXIM) Bank of Peoples’ Republic of China.

Structure
The design of the tower is inspired by the lotus flower, which has symbolic ties to the Sri Lankan culture. The tower includes a slender concrete and steel antenna mast, approximately 88 m tall, extending from a level of approximately 262 m to 350 m above ground level (Mendis et al., 2018).

The tower base inspired by the lotus throne is formed by two inverted trapezoidal and comprised of four floors. The tower house is said to be composed of eight floors. 

Facilities
When completed, the tower will be spanning over 30,600 square meters of floor area. The tower will be mainly used for telecommunication purposes. Also, it will house a revolving restaurant, an observation gallery, a banquet hall, luxury hotel rooms, conference halls, food courts, supermarkets and a telecommunication museum.
View from Lotus Tower View from Lotus Tower
References
1) Mendis, P., Fernando, S., Holmes, J.D., Gunawardena, T., Abu-Zidan, Y. and Dias, P., 2018. Wind induced fatigue analysis of Lotus Tower Mast. 19th Australasian Wind Engineering Workshop, April 4-6 , 2018, Torquay, Victoria.

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Sunday, August 11, 2019

Kossinna Ambalama

Kossinna Ambalama
The Kossinna Ambalama is an old wayside rest in the village of Kossinna in Gampaha District, Sri Lanka.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were traveling to distant places.

Structure
The Ambalama lies in the middle of a paddy field. The structure is square in shape and made out of brick and mortar. The four-sided roof which is held by six brick pillars, has been paved with semi-cylindrical clay tiles (Sinhala Ulu).

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Alakeshwara Archaeological Site

Alakeshwara Archaeological Site
Alakeshwara Archaeological Site is situated in Ethul Kotte in Colombo District, Sri Lanka.

History
This ruined site is believed to be either of the palace or mausoleum of Gallant lord King Nishshanka Alakeshwara. Architectural construction of the ruins and the domestic artifacts (such as grinding stones, water filters etc.) discovered from the exploratory excavations suggest that this site was probably the palace of King Alakeshwara.

However, there are no conclusive evidences to recognize the true identity of this place.

Ruins
At present, the site contains two building foundations made out of cut "Kabok" (laterite) stones (Rajapakshe et al., 2018). The foundations are unequal in size and has been built close to each other. 

The larger foundation which has a rectangular shape, is 41 ft. long and 18.5 ft. wide. The smaller foundation is square in shape and has a length and width of 21.5 ft. The middle portion of both structures are completely filled with the earth (Rajapakshe et al., 2018). Presently, the foundations have been conserved up to a height of about 50 cm (Rajapakshe et al., 2018).

Excavations
The site was taken over as an archaeological reserve by the government in years of 1937-1938 (Rajapakshe et al., 2018). 

From an excavation done in 2010, it was identified that this site may had been used as a place related with religious activities (Rajapakshe et al., 2018).

A Kabok foundation, parts of clay lamps, flat clay tiles and iron nails were unearthed during an excavation done in 2013 (Rajapakshe et al., 2018). The findings were identified as the building materials used during the Kotte period [(1412–1597 A.D.) Rajapakshe et al., 2018].

A protected site
The ruins of Alakeshvara of Ethul Kotte in the Grama Niladhari Division of Ethul Kotte (GND No. 521) in Sri Jayawardanapura Kotte Divisional Secretary’s Division are archaeological protected monuments, declared by a government gazette notification published on 16 August 2013.

Attribution
1) Alakeshwara Archaeological Site by L Manju is licensed under CC BY SA 4.0

References
1) Rajapakshe, S.; Bandara, T. M. C.; Vanninayake, R. M. B. T. A. B. (Editors), 2018. Puravidya Sthana Namavaliya: Kolamba Distrikkaya (In Sinhala). Vol. I. Department of Archaeology (Sri Lanka). ISBN: 978-955-7457-19-2. p.3.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka: Extraordinary. No: 1823/73. 16 August 2013. p.5A

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Saturday, August 10, 2019

Dedigama Slab Inscription of Bhuvanekabahu VI

Dedigama Slab Inscription of Bhuvanekabahu VI
Dedigama Slab Inscription of Bhuvanekabahu VI is found erected near the Bodhi-tree in the Buddhist temple, Dedigama Raja Maha Viharaya in Kegalle District, Sri Lanka. It contains a grant of amnesty given to the inhabitants of Hatara Koralaya (Four Koralas), who had recently rebelled against the authority of King Bhuvanekabahu VI (1470-1477 A.D.).

Inscription
The inscription has been engraved on both sides of a stone slab of about 5 ft. tall and 1 ft. 7 in. broad (Paranavitana, 1933). It had been broken into two pieces which are now joined together. The first side of the inscription contains twenty-seven lines and second side contains twenty-one lines (Paranavitana, 1933). Written in Sinhalese language, the epigraph is dated in the ninth year of King Bhuvanekabahu (the sixth).

Content
The inscription has been indited on a stone by Vikramasingha Adhikara on the orders of his majesty, King Bhuvanekabahu VI, to allay the suspicion of fear from the minds of the people of the Satara Korale who were subdued after an insurrection against the authority of King Bhuvanekabahu VI. According to the inscription, an amnesty was granted to the inhabitants of the Satara Koralaya, by the king.

The insurrection
Details on the insurrection against King Bhuvanekabahu VI is found in some chronicles such as Rajavaliya and lithic inscriptions including Dedigama slab inscription and Pegu-Kalyani inscription of Burma [(Myanmar) Khui, 1892; Paranavitana, 1933; Suraweera, 1997].

During the reign of King Parakramabahu VI (1410/1412/1415 - 1467), Sapumal Kumaraya, an adopted son of King Parakramabahu VI, attacked Jaffna (Yapa Patuna) and brought it under the control of Kotte Kingdom. After the demise of King Parakramabahu VI, the throne of the Kotte Kingdom was given to Prince Jayabahu [coronation name: Vira Parakramabahu (1467-1468)], the son of Ulakudaya Deviya [(the daughter of King Parakramabahu VI) Suraweera, 1997]. By hearing this coronation, Sapumal Kumaraya who was at the time at Yapa Patuna came to Kotte and usurped the throne and became the king of Kotte under the name Bhuvanekabahu VI (Suraweera, 1997). However, this incident caused to make an insurrection among Sinhalese people in the kingdom

Simhala Peraliya (the Sinhalese insurrection)
The coronation of King Bhuvanekabahu VI was not supported by several Sinhalese territories in the country. A serious insurrection against the authority of Bhuvanekabahu VI was occurred among the people of the Pasyodun Koralaya located between the Kalu Ganga river and Walawe Ganga river under the leadership of Sri Vardhana Pathiraja and Kurugama Thera (Suraweera, 1997). This insurrection was also spread to Satara Koralaya, Udarata and southern part of the country (Paranavitana, 1933).

Meanwhile, King Bhuvanekabahu VI dispatched Prince Ambulugala, the ruler of Satara Koralaya, to subdue this insurrection (Paranavitana, 1933). Prince Ambulugala captured both Sri Vardhana Pathiraja and Kurugama Thera and brought them before King Bhuvanekabahu VI (Suraweera, 1997). The captives were then imprisoned by the king (Suraweera, 1997).
Dedigama Slab Inscription of Bhuvanekabahu VI

Reign    : 9th regnal year of Bhuvanekabahu VI
Period   : 15th century A.D.
Language   : Modern Sinhala
Script          : Modern Sinhala
Transcript: (1)   Svast(i)  Sri  Mahasa   (2)  mmata 
paramparanu (3) yata Suryya vamso  (4) tbhuta Sri 
Parakra (5)  mabahu maharajadhiraja (6) nandana 
Tri-Simhaladhisva.....>>
Translation :  Hail. On  the  thirteenth  day  of  the
waxing  moon   in  (the  month  of)  Poson  in  the
year after the eighth of his majesty the illustrious
emperor .....>>

Citation : Paranavitana, 1933
Dedigama Slab Inscription of Bhuvanekabahu VI
References
1) Khui, T.C., 1892. The Kalyānī Inscriptions Erected by King Dhammacetī at Pegu in 1476 AD: Text and Translation. superintendent, government printing, Burma.p.77.
2) Paranavitana, S., 1933. (Edited and translated by Wikramasinghe, D.M.D.Z.; Codrington, H.W.) Dadigama slab-inscription of Bhuvanekabahu VI. Epigraphia Zeylanica: Being Lithic and Other Inscriptions of Ceylon :Vol. III. Printed at the Department of Government Printing, Sri Lanka (Ceylon) for the Archeological Department. pp.278-286.
3) Suraweera, A. V., 1997. Rajavaliya: A critical edition with an introduction (In Sinhala). Educational Publications Department. pp.85-86, 90, 219-220.
 
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Thursday, August 8, 2019

Kekunadola Raja Maha Viharaya

Kekunadola Raja Maha Viharaya
Kekunadola/ Kekulandola Raja Maha Viharaya (also known as Prathiraja Pirivena) is a Buddhist temple situated near to Agalawatta town in Kalutara District, Sri Lanka.

History
The history of Kekunadola temple can be compared with the account on Kekulandola Sri Vardhana Pathiraja, a rebel leader who is mentioned in the Sinhalese chronicle, Rajavaliya (Suraweera, 1997).

During the reign of King Parakramabahu VI (1410/1412/1415 - 1467), Sapumal Kumaraya, an adopted son of King Parakramabahu VI, attacked Jaffna (Yapa Patuna) and brought it under the control of Kotte Kingdom. After the demise of King Parakramabahu VI, the throne of the Kotte Kingdom was given to Prince Jayabahu [coronation name: Vira Parakramabahu (1467-1468)], the son of Ulakudaya Deviya [(the daughter of King Parakramabahu VI) Suraweera, 1997]. By hearing this coronation, Sapumal Kumaraya who was at the time at Yapa Patuna came to Kotte and usurped the throne and became the king of Kotte under the name Bhuvanekabahu VI [(1468-1475) Suraweera, 1997]. However, this incident caused to make an insurrection among Sinhalese people in the kingdom

Simhala Peraliya (the Sinhalese insurrection)
The coronation of King Bhuvanekabahu VI was not supported by several Sinhalese territories in the country. A serious insurrection against the authority of Bhuvanekabahu VI was occurred among the people of the Pasyodun Koralaya located between the Kalu Ganga river and Walawe Ganga river under the leadership of Sri Vardhana Pathiraja and Kurugama Thera (Suraweera, 1997). This insurrection was also spread to Satara Koralaya, Udarata and southern part of the country (Paranavitana, 1933). The slab-inscription of Bhuvanekabahu VI in Dedigama Raja Maha Viharaya and the Pegu-Kalyani inscription of Burma (Myanmar) reveal some details about this insurrection occurred in Satara Koralas as well as southern part of the country (Khui, 1892; Paranavitana, 1933; Suraweera, 1997).

Meanwhile, King Bhuvanekabahu VI dispatched Prince Ambulugala, the ruler of Satara Koralaya, to subdue this insurrection (Paranavitana, 1933). Prince Ambulugala captured both Sri Vardhana Pathiraja and Kurugama Thera and brought them before King Bhuvanekabahu VI (Suraweera, 1997). The captives were then imprisoned by the king (Suraweera, 1997).

However, due to some reason, the king released both Sri Vardhana Pathiraja and Kurugama Himi later and placed his adopted son and hair under their protection (Suraweera, 1997; Paranavitana, 1933).

Kekulandola Viharaya to Prathiraja Pirivena
In order to commemorate this regional leader Sri Vardhana Pathiraja, the Kekulandola temple was later started to known by the locals as Prathiraja Pirivena (Fernando, 2003).

The Bodhi-tree of the temple is said to be planted in 1876 (Fernando, 2003).

Tempita Viharaya
Kekunadola Raja Maha Viharaya
Tempita Viharaya (the temple on pillars) was a popular aspect of many Buddhist temples during the Kandyan period. Construction of these buildings were started in the 17th century and lasted till the end of the 19th century (Wijayawardhana, 2010).

The Tempita Viharaya building in Kekunadola temple is considered as the only such kind of structure found in Kalutara District (Wijayawardhana, 2010).  It is also the main aspect of the temple with an archaeological significance. It has been built upon 9 granite pillars of about 3 feet tall. The four sided roof with elevated middle portion is paved with flat clay tiles. Several renovations have been done to the building on 6 July 1980.

The inside walls of the image chamber is adorned with the paintings belonging to the Kandyan style. The main sculpture is a seated Buddha statue accompanied by two images of Sariputta and Moggallana, the two chief disciples of Gautama Buddha. Figures of Kuragama Thera (left side) and minister Sri Vardhana Prathiraja (right side) can be seen on the inner side of the entrance wall.

A protected site
The Tempita Viharaya situated in Prathiraja Piriven Vihara premises in Agalawatta village in the Divisional Secretary’s Division of Agalawatta is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002.
Kekunadola Raja Maha Viharaya Kekunadola Raja Maha Viharaya
Kekunadola Raja Maha Viharaya Kekunadola Raja Maha Viharaya
References
1) Fernando, M., 2003. Kalutara (In Sinhala). Thejani Publishers. ISBN: 955-8818-00-3. pp.47-49.
2) Khui, T.C., 1892. The Kalyānī Inscriptions Erected by King Dhammacetī at Pegu in 1476 AD: Text and Translation. superintendent, government printing, Burma.p.77.
3) Paranavitana, S., 1933. (Edited and translated by Wikramasinghe, D.M.D.Z.; Codrington, H.W.) Dadigama slab-inscription of Bhuvanekabahu VI. Epigraphia Zeylanica: Being Lithic and Other Inscriptions of Ceylon :Vol. III. Printed at the Department of Government Printing, Sri Lanka (Ceylon) for the Archeological Department. pp.278-286.
4) Suraweera, A. V., 1997. Rajavaliya: A critical edition with an introduction (In Sinhala). Educational Publications Department. pp.85-86, 90, 219-220.
5) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1264. 22 November 2002.
6) Wijayawardhana, K., 2010. Sri Lankawe Tampita Vihara (In Sinhala). Dayawansa Jayakody & Company. Colombo. ISBN: 978-955-551-752-2. pp. 12, 44.


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Sunday, August 4, 2019

Awariyawala Ambalama

Awariyawala Ambalama
The Awariyawala Ambalama is an old wayside rest in the village of Awariyawala in Gampaha District, Sri Lanka.

History
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were traveling to distant places. The history of Awariyawala Ambalama, according to the local people, is connected with King Walagamba (103 B.C. and c. 89 - 77 B.C.) and his queen.

Structure
The Ambalama lies on a flat rock adjoining a small pond. The square shaped structure is made of wooden pillars and balanced on a few stones on the ground. Presently, the roof is thatched with dry coconut leaves.

On one of wooden pillars, following notes are found,
  • ගල් වල කැපූ දිනය (the date on which the stone pond was cut) : 1983.2.27
  • උළු (roofing tiles) : 1976.3.15
A protected monument
The Ewariyawala Ambalama situated in Awariyawala village in Palle Tuttiripitya Grama Niladari Division in the Divisional Secretary’s Division of Mahara is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002 .
Awariyawala Ambalama Awariyawala Ambalama
Awariyawala Ambalama Awariyawala Ambalama
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka: No: 1214. 22 November 2002.

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Saturday, August 3, 2019

Kandalama Wewa

Kandalama Wewa
Kandalama Wewa is a reservoir located in Kandalama village in Matale District, Sri Lanka.

History
The name "Kandalama" doesn't appear in ancient chronicles. Some scholars believe that "Duratissa Wewa", a tank built by King Saddha Tissa (137-119 B.C.), was the ancient name used to identify the present Kandalama reservoir (Abeywardana, 2004).

Reservoir
The tank was formed by constructing a dam across the Mirisgoni Oya (Arumugam, 1969). The restoration work of Kandalama Wewa was carried out during the years 1952-1957 by the Department of Irrigation (Abeywardana, 2004; Arumugam, 1969). The Mahaweli Development Authority took over the management of water of Kandalama reservoir in 1978 (Abeywardana, 2004).

Kandalama Wewa data

Catchment area   : 37.7 sq. miles
Length of bund    : 3200 ft.
Tank full storage : 24,400 acre ft.
Area of water spread : 1700 acres (tank at full storage)
Nature of spills : masonry on rock
Spill location : at left bank entrance
Length of the spill : 260 ft.

Reference : Arumugam, 1969

Kandalama Wewa
Attribution
1) KandalamaReservoir-June2008-2 by Rehman is licensed under CC BY-SA 4.0
2) KandalamaReservoir-June2008-1 by Rehman is licensed under CC BY-SA 4.0

References
1) Abeywardana, H.A.P., 2004. Heritage of Kandurata: Major Natural, Cultural and Historic Sites. Colombo: The Central Bank of Sri Lanka. pp.178-179.
2) Arumugam, S., 1969. Water resources of Ceylon: its utilisation and development. Water Resources Board. p.340.

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Sunday, July 28, 2019

Bandaranaike Memorial International Conference Hall

Bandaranaike Memorial International Conference Hall
Bandaranaike Memorial International Conference Hall (also known as BMICH) is a convention center located in the city of Colombo, Sri Lanka. Given by the People's Republic of China as a gift, the conference hall was built in honor of the foreign policy of  S. W. R. D. Bandaranaike, the Prime Minister of Sri Lanka from 1956 to 1959. 

The BMICH is managed by the S.W.R.D. Bandaranaike National Memorial Foundation established on 4 February 1975.

History
The construction of the hall was initiated on 24 November 1970, by the then Prime Minister of Sri Lanka, Sirimavo Bandaranaike. The Chinese government donated LKR 35 million towards the construction as a gift to the people of Sri Lanka. On 17 May 1973, the completed conference hall was ceremoniously declared open by S. Bandaranaike.

In 2000, the construction work of the Sirimavo Bandaranaike Memorial Exhibition Centre was commenced in the same premises with the help of China. Built in memory of Mrs. Sirimavo Bandaranaike, the first stateswoman in the world, the exhibition centre was officially opened in 2003.

Building
The octagonal shaped BMICH building was designed by Dai Niancy who is said to be a prominent figure in the history of modern Chinese architecture (Lu, 2010). The building comprises the main conference & concert hall, delegates lounge, banquet hall and press lounge.

Summary
1970 - China and Sri Lanka signed the agreement.
1973 - Opening ceremony of BMICH.
1973 - International Rubber Conference.
1974 - 4th Commonwealth Medical Conference.
1976 - 5th Non-Aligned Movement Summit.
1983 - Commencement of renting office spaces for government organizations.
1991 - 6th SAARC Summit.
1998 - 10th SAARC Summit.
2000 - Construction of Sirimavo Bandaranaike Exhibition & Convention Centre.
2003 - Opening of Sirimavo Bandaranaike Exhibition & Convention Centre.
2005 - Opening of Bandaranaike Centre for International Studies (BCIS).
2008 - 15th SAARC Summit.
2009 - Opening of Mihilaka Medura and Kamatha.
2012 - Refurbishment of Sirimavo Bandaranaike Exhibition & Convention Centre.
2013 - 23rd Commonwealth Heads of Government Meeting.
2014 - World Conference on Youth.
2017 - United Nations Vesak Festival

References
1) Lu, D. ed., 2010. Third world modernism: architecture, development and identity. Routledge.
2) Official website of the Bandaranaike Memorial International Conference Hall - .BMICH#History

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Talaimannar Pier and Railway Station

Talaimannar Pier
The Talaimannar Pier and railway station are located in Talaimannar in Mannar District, Sri Lanka.

History
Talaimannar Pier
The proposal to build a rail bridge across the Palk Strait was originally brought forward by the British government in 1894, in order to facilitate the transportation of workers from Tamil Nadu, India for the tea plantations in Sri Lanka. In 1902, the rail line between Colombo and Kankesanturai was opened and a branch of this railway line was built in 1913, linking Madawachchiya and Talimannar Pier .

The Talaimannar station was opened on 24 February 1914. The pier and railway station were functioned in 1914 to ferried passengers between Talaimannar and Dhanuskodi (Rameswaram, India) At the time, it was considered the cheapest mode of transport of passengers and goods between the two neighbors. In 1967, the both piers at Talaimannar and Dhanuskodi were damaged by the "Dhanuskodi Cyclone" which caused to suspend the ferry service between the two countries. Three years later, the infrastructure had been repaired and the ferry service was commenced again.

However, the service had to be abandoned again in 1983/84, due to the escalating war situation in Sri Lanka. The war between the government forces and LTTE (a rebel group designated as a terrorist organization) badly affected the ferry transportation between the two countries. During this period, the railway lines were completely destroyed by the LTTE and the steel bars of the track were used by them to build their bunkers (Thalpawila, 2017).

The Thalaimannar railway station was abandoned in 1990 and reopened on 14 March 2015, after the end of the civil war.

Pier
The pier was extending about 960 ft North of the mainland coast and supported a double railway track. The present pier is about 848 ft long and remains in a highly dilapidated state (Asanga & Nishantha, 2018)

A protected monument
The old pier at Thaleimannar belonging to Old Pier village in the Divisional Secretary’s Division Thaleimannar is an archaeological protected monument, declared by a government gazette notification published on 24 March 2016.
.
References
1) Asanga, M. V. G. K.; Nishantha, I. P. S., 2018. Mannarama Distrikkaya (In Sinhala). Department of Archaeology (Sri Lanka). ISBN: 978-955-7457-10-9. p.76.
2) Thalpawila, O. N., 2017. Road to Jaffna - Road to Reconciliation in Sri Lanka. The International Conference on Land Transportation, Locomotive Heritage and Road Culture - 2017, Centre for Heritage Studies,University of Kelaniya, Sri Lanka. p.14.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka: No: 1960. 24 March 2016. p.229.

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Ibbankatuwa Megalithic Cemetery

Ibbankatuwa Megalithic Cemetery
Ibbankatuwa Megalithic Cemetery (also known as Ibbankatuwa Proto-historic Burial Site) is an ancient burial site situated in Dambulla in Matale District, Sri Lanka. Extended in an area about 13 hectares, the site comprises of a large number of burials in cists made of stone slabs dating to the 7th century B.C.. The cemetery is considered as the biggest and the best preserved proto-historic burial site in the country.

Cemetery site
The cemetery site is located on the left bank of the Dambulu Oya, a tributary of Kala Oya. It generally consists of stone cist type burial graves of the Megalithic tradition. The burial chambers are square and rectangular in shape and has been constructed by placing granite slabs vertically erected (Karunaratne, 2010). Several chambers were covered with cap stones and some of them were visible on the surface even before the excavations. In 1984, surface explorations performed at the site exposed few non-Brahmi symbols (pictograms) inscribed on three separate cist cap stones (Seneviratne, 1989).

Ibbankatuwa Megalithic Cemetery
Large and small clay pots containing human ashes were found placed inside the chambers. Certain clay pots were cylindrical in shape and smaller containers were discovered inside some of these clay vessels. Some tombs consist of multiple urns. A few pots contained minute bone fragments but none of the tomb contained complete or partial skeletons (Karunaratne, 2010)
 
During the excavations, a large number of beads made of minerals such as clay, carnelian, onyx, agate were found inside the chambers (Karunaratne, 2010). A majority of beads discovered in Ibbankatuwa are said to be exotics originated hundreds of miles away in the peninsular India (Karunaratne, 2010). Cloth pins, bangles, leaf shaped diadem and metal objects such as iron, copper alloy and gold were among the other findings of Ibbankatuwa (Karunaratne, 2010).

Settlement site
It is believed that Ibbankatuwa cemetery was associated with a settlement belonging to the early iron age. Polwatta, an ancient human settlement located not far from the Ibbankatuwa burial site is considered to be the complementary human settlement of this burial site.

The Ibbankatuwa settlement was first excavated during the PGIAR-CCF-KAVA (Postgraduate Institute of Archaeology-Central Cultural Fund-The Kommission fur Algemeine und Vergleichende Archaeologie) collaboration project in 1988 (Karunaratne, 2010). More excavations were done during the 1989, 1990, and 1991 field seasons. According to C14 data, it was found that the site was occupied for several centuries, at least from the Proto-historic/Early-historic transition phase to the middle historic period (Karunaratne, 2010).

Ibbankatuwa is considered as the only Proto-historic cemetery site in Sri Lanka where a corresponding settlement has been excavated (Karunaratne, 2010).
 
Excavations
The first excavation was performed in the Ibbankatuwa burial site in 1970 by Dr. Raja De Silva, a former Archaeological Commissioner (Karunaratne, 2010). Consideration was again given to the site in 1982 when the Dambulla Cultural Triangle was established (Karunaratne, 2010). After that, two excavations were conducted in 1988 and 1990, by a team of German (KAVA) and Sri Lankan (CCF & PGIAR) archaeologists lead by Prof. Senake Bandaranayake. They investigated a cluster of 21 burial chambers and its corresponding C14 data revealed that the cluster was in use at least from around 600 B.C..

The third excavation was carried out in August 2015, by the Central Cultural Fund. They excavated a new area located west of the cluster of 21 burial chambers. During this excavation, 47 burials, 26 stone cists and 21 urn burials were discovered by them.

The conserved site was opened for public viewing on 11th February 2017.

A protected site
The megalithic tombs, situated in the village of Ibbankatuwa, in the Grama Niladhari Division of Ibbankatuwa, in the Divisional Secretary’s Division of Galewala, are archaeological protected monuments, declared by a government gazette notification published on 23 October 2009.
Ibbankatuwa Megalithic Cemetery Ibbankatuwa Megalithic Cemetery
Attribution
1) Ibban Katuwa, Sri Lanka 0021 by G41rn8 is licensed under CC BY-SA 4.0
2) Ibban Katuwa, Sri Lanka 0024 by G41rn8 is licensed under CC BY-SA 4.0
3) Ibban Katuwa, Sri Lanka 0027 by G41rn8 is licensed under CC BY-SA 4.0

References
1) Karunaratne, P.P., 2010. Secondary state formation during the early iron age on the island of Sri Lanka: The evolution of a periphery. University of California, San Diego. pp.122-123,180,182, 184-185,190.
2) Seneviratne, S., 1989. Pre-state chieftains and servants of the state: a case study of Parumaka. pp.99-130.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka: No: 1625. 23 October 2009. p.1596.

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This page was last updated on 28 July 2019

Friday, July 26, 2019

Tomb of Adam, Talaimannar

Tomb of Adam, Talaimannar
An Islamic place of worship called by the locals as Tomb of Adam (or Adam's Grave) is located in Urumalai village in Talaimannar in Mannar District, Sri Lanka.

Folklore
Depending on traditional beliefs, the site is venerated by the local Muslim community as the grave where the giant bodies of Adam and Eve were buried.

Structures
The site contains two long semi-cylindrical structures lie on the sand. The structures are about 13 m long and 1.2 m wide (Asanga & Nishantha, 2018). By the side of the two structures is a small boat with the engraving 786 – 1968.

According to the local Muslim community, this is an ancient site with a long history. However, no any valid historical or archaeological evidences have been found from the site (Asanga & Nishantha, 2018).
Tomb of Adam, Talaimannar Tomb of Adam, Talaimannar
References
1) Asanga, M. V. G. K.; Nishantha, I. P. S., 2018. Mannarama Distrikkaya (In Sinhala). Department of Archaeology (Sri Lanka). ISBN: 978-955-7457-10-9. p.79.
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This page was last updated on 27 July 2019

Saturday, July 20, 2019

Ambagaspitiya Ambalama

Ambagaspitiya Ambalama
The Ambagaspitiya Ambalama is an old wayside rest in the village of Ambagaspitiya in Gampaha District, Sri Lanka. The site can be reached by traveling along the Yakkala - Radawana road about 4.7 km distance from the Yakkala junction.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were traveling to distant places. 

Structure
The Ambalama has been built by erecting twelve granite pillars. Connecting these twelve pillars, a short wall goes around the structure. On the inside, around the Ambalama, are seats fixed to the short wall. The seats are made in two levels which is probably due to the caste differences prevailed at the time of its construction. The entrance is set at the northern side of the Ambalama.

The pillars are octagon in shape with four sided medial panels. Several rock carvings are also found on some of the pillars. The pillar capitals are made of wood and decorated with Pekada carvings. The four sided roof with elevated middle portion is paved with semi cylindrical roof tiles (Sinhala Ulu).

A protected monument
The Ambagaspitiya Ambalama at the 3rd mile post of the Yakkala - Radawana road in Ambagaspitiya village in Palle Tuttiripitya Grama Niladari Division in the Divisional Secretary’s Division of Mahara is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002 .
Ambagaspitiya Ambalama Ambagaspitiya Ambalama
Ambagaspitiya Ambalama Ambagaspitiya Ambalama
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka: No: 1214. 22 November 2002.

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This page was last updated on 20 July 2019

Sri Jinendrarama Tempita Viharaya, Warapalana

Sri Jinendrarama Tempita Viharaya, Warapalana
Sri Jinendrarama Tempita Viharaya (or Sri Jinendraramaya) is a Buddhist temple situated in the village of Warapalana in Gampaha District, Sri Lanka. The site can be reached by traveling along the Yakkala - Radawana road (B479) about 6.7 km distance from the Yakkala junction.

History
It is believed that the history of Jinendrarama temple is going back to the latter part of the 18th century (Wijayawardhana, 2010). The other nearby temples, such as Varana, Pilikuttuwa are located some considerable distance from the Warapalana village and therefore, Jinendrarama temple may has been erected as a religious place for the village community during the Kandyan period [(1594 - 1815 A.D.) Wijayawardhana, 2010]. It is said that a Buddhist monk called Veuda Vipassi Thera had pioneered in its establishment (Wijayawardhana, 2010).

The new image house of the temple has been constructed in 1922.

Tempita Viharaya
The Tempita Viharaya (the temple on pillars) is the main aspect of this temple with an archaeological significance. It has been built upon about 25 granite pillars of 3 feet tall (Wijayawardhana, 2010). The roof is four sided and paved with semi cylindrical roof tiles (Sinhala Ulu). A stone made flight of steps makes the access to the ambulatory surrounding the Tempita image chamber. The ambulatory is about 3 feet wide and a short wall of about 3 ft. 10 in. tall runs along its outer boundary (Wijayawardhana, 2010). The total Tempita structure is about 19 feet long and 15 feet and 3 inches wide (Wijayawardhana, 2010).

The inside walls of the image chamber is adorned with the paintings and sculptures belonging to the Kandyan style. The main sculpture is a seated Buddha statue accompanied by two standing Buddha statues facing each other at both left and right walls. All the Buddha figures have halos around their bodies. On the sides of the two standing Buddha images are two deities, Vishnu and Kataragama (Wijayawardhana, 2010).

The Tempita Viharaya has been restored and conserved by the Archaeology Department.

A protected site
The Tempita Viharaya situated in Sri Jinendrarama Vihara premises in Udututtiripitiya Grama Niladhari Wasama of the Mahara Divisional Secretary’s Division is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002.
Jinendrarama Tempita Viharaya, Warapalana Jinendrarama Tempita Viharaya, Warapalana
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1264. 22 November 2002.
2) Wijayawardhana, K., 2010. Sri Lankawe Tampita Vihara (In Sinhala). Dayawansa Jayakody & Company. Colombo. ISBN: 978-955-551-752-2. pp. 264-269.

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This page was last updated on 26 July 2019

Tuesday, July 16, 2019

Sri Vivekarama Purana Viharaya, Hewaniwala

Hewaniwala Vivekarama Viharaya
Sri Vivekarama Purana Viharaya is an old Buddhist temple located in the village of Hewaniwala in Gampaha District, Sri Lanka.

A protected site
The ancient image house located in Hewaniwala Viwekarama Vihara premises in Palle Tuttiripitiya Grama Niladhari Wasama of the Mahara Divisional Secretary’s Division is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002.
Hewaniwala Vivekarama Viharaya Hewaniwala Vivekarama Viharaya
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1264. 22 November 2002.

Location Map
This page was last updated on 16 July 2019

Gallindawatta Ambalama, Ambagaspitiya

Gallindawatta Ambalama, Ambagaspitiya
The Gallindawatta Ambalama is an old wayside rest in the village of Ambagaspitiya in Gampaha District, Sri Lanka. The site can be reached by traveling along the Yakkala - Radawana road about 3.7 km distance from the Yakkala junction.

Ambalama
Ambalamas are traditional resting places built by locals to accommodate wayfarers who were traveling to distant places. 

Structure
The Ambalama is situated at the verge of a paddy land and has been built by erecting four granite pillars fixed on the ground. The floor is square in shape and paved with stone slabs. The roof is tiled with Sinhala Ulu and held by the four granite pillars. A well built with granite blocks is found adjacent to the Ambalama.

A protected monument
The old Ambalama at Gallinda Watta land in Ambagaspitiya village in Mahara Divisional Secretary’s Division is an archaeological protected monument, declared by a government gazette notification published on 22 November 2002 .
Gallindawatta Ambalama The well built with granite blocks
References
1) The Gazette of the Democratic Socialist Republic of Sri Lanka: No: 1214. 22 November 2002.

Location Map
This page was last updated on 18 July 2019