According to Sri Lankan chronicles, Buddhism was introduced to Sri Lanka in the 3rd century B.C. by Arhant Mahinda, during the reign of King Devanampiya Tissa.
The earliest trace of epigraphy in South Asia is said to be found in Sri Lanka. A piece of pottery, dated to circa the 4th century B.C. has been discovered from the Anuradhapura citadel.
Located in the northern waters of the Indian Ocean, Sri Lanka is an island blessed with a large number of attractons which has made the country an ideal destination for the tourism.
Thimbiri Pokuna (or Timbiri Pokuna) is an old pond located in the premises of the ancient monastery of Jetavanaramaya. It is the largest pond found within the complex.
Pond
The rectangular-shaped pond is about 99 m long and 30 m wide. Roughly circular-faced medium size stones have been used to construct the pond.
References
1) The information board at the site.
Location Map
This page was last updated on 28 January 2021 For a complete tourist map follow this link: Lankapradeepa Tourist Map
Silacetiya (also known as Kujjhatissa Stupa) is a Stupa situated in the ancient city of Anuradhapura, Sri Lanka.
History
The history of Silacetiya is linked to the early Anuradhapura period (Anuradhapura period: 377 B.C. to 1017 A.D.). It is said that this Stupa had been built during the reign of King Saddhatissa (137-119 B.C.). However, the current structure has the architectural features belonging to the latter part of the Anuradhapura Period.
The Stupa has been identified by Skinner as Silacetiya in his maps drawn in the 19th century.
Legends
Chronicle Mahawamsa and Manorathapurani have referred to this structure as Silacetiya. According to the account given in Manorathapurani, during the reign of King Saddhatissa, the remains of an Arahant named Kujjhatissa had levitated and traveled to the place where the Silacetiya stands today and had exhibited miracles.
References
1) The information board at the site by the Director General of Archaeology.
Dawson Tower is a commemorative pillar in Kadugannawa in Kandy District, Sri Lanka. The tower is located next to Colombo - Kandy road, between Kadugannawa railway station and Kadugannawa old rock tunnel. The tower is considered an important monument related to the history of Sri Lankan road development (Rajapakse, 2016).
History
The tower was built in 1832 in memory of Captain William Francis Dawson, the British engineer who was responsible for the designing and construction of the modern Colombo - Kandy road (Rajapakse, 2016). However on 28 March 1829, before the completion of the road, the engineer passed away. In order to commemorate the service done by Captain Dawson, the tower was erected at the highest point in Kadugannawa with the private donations raised by his well-wishers (Abeywardana, 2004).
The plaque fixed at the base of the tower can be read as follows,
"Captain W. F. Dawson During the government of General Sir E. Barnes GCB, Commanding Royal Engineer Ceylon, Whose science and skill planned & executed this road and other works of public utility, died at Colombo 28th March 1829. Subscription among his friends and admirals in Ceylon. This monument was raised to his memory. 1832"
The total cost for the construction of the tower is said to be £ 345.7 shillings and 11 pence (Abeywardana, 2004).
Tower
The tower is about 38 m tall (Abeywardana, 2004) and has been built in a shape similar to a lighthouse. It can be entered by a door at the back of the tower. In the interior, a spiral staircase fixed to a central massive column of wood leads the visitors to the top of the tower (Rajapakse, 2016).
A protected monument
Ancient Dowsan tower situated in the Kadugannawa town in the Grama Niladhari Division of Kadugannawa in the Divisional Secretariat Division of Yatinuwara is an archaeological protected monument, declared by a government Gazette notification published on 6 July 2007.
1) Abeywardana, H.A.P., 2004. Heritage of Kandurata: Major natural, cultural and historic sites. Colombo: The Central Bank of Sri Lanka. pp.87-88.
2) Rajapakse, S., 2016. Pauranika Sthana Ha Smaraka: Mahanuwara Distrikkaya
(In Sinhala). Archaeological Department of Sri Lanka.
ISBN:955-9159-34-8. pp.82-83.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1505. 6 July 2007. p.548
Ranawana Purana Viharaya is a Buddhist temple situated in Pilimathalawa in Kandy District, Sri Lanka. The temple can be reached by travelling along the Ranawana temple road that starts from the Kiribathkumbura Highway Museum Junction on the Colombo-Kandy Highway.
The calm ascetic environment and some modern monastic features including the tallest walking Buddha statue in the country have made this temple an attractive place among local and foreign visitors.
History
The history of the Ranawana temple is obscure. However, a golden Sannasa (a gold sheet) that had been granted by a king to an elite person reveals some information about a Buddhist temple located in the Ranawana area. As mentioned in itself, this Sannasa has been issued in 1602 Saka years (1675 A.D.) to an indigenous doctor named Ranawana Vedarala and to his deceased father Ranawana Mohottala. According to it, Ranavana Mohottala and a monk named Hamithi Thera had continued the construction work of a Buddhist temple in Ranawana. After finishing its work, they bestowed the temple along with some paddy lands to a Buddhist monk named Buluwe Maha Thera. However, that monk had abandoned the usual maintaining work of the temple for about 20 years and was begging in the Hath Korale area. Ranawana Vedarala, the son of Ranawana Mohottala saw this situation and informed about it to queen Henakanda Biso Bandara who was at the time at Anuradhapura. The queen ordered to appoint a new custodian monk for the temple and continue the normal ritual practices. Instructed by her, Ranawana Vedarala came back to Ranawana and started the temple rituals and other restoration works. One day, the king of the kingdom came to the temple dressing as a villager and saw Vedarala. He ordered one of his ministers to bring Vedarala to the palace. By hearing the total story from Vedarala, the king became happy and gave him more paddy lands and the appellation name 'Sri Rama Mohottalage Gedara' to him and his ancestry.
The name of the Ranawana temple can be found in the book, 'A Gazetteer of the Central Province of Ceylon (excluding Walapane)' written by A.C. Lawrie (Lawrie, 1898). According to it, Ranawana Vihara has been built by the people of the Ranawana Walawwa. It further mentions that Boyagama Unnanse was appointed as the incumbent of the temple by Ranawana Disawa just after the accession in 1815 when he was Basnayaka Nilame of the Natha Devalaya in Kandy (Lawrie, 1898).
The Avukana Buddha Statue is an ancient rock-cut Buddha statue located in the premises of Avukana Raja Maha Viharaya in Anuradhapura District, Sri Lanka.
History
From the inscriptions found from the premises, the history of the Avukana temple is dated back to the 1st century A.D. (Nicholas, 1963).
There is a controversy over the period of the Avukana image. Scholars have pointed out that the Buddha statue at Avukana could be the same statue mentioned in the Sri Lankan historical record Culavamsa. According to Culavamsa, an image of Buddha had
been constructed during the reign of King Dhatusena (455-473 A.D.) in
the name of 'Kalasela Sathu Pathima' (Vanarathana Thera, 1990).
The name 'Kalasela' is the Pali (language) equivalent of 'Kalagala' and
which is also the old name for Avukana occurring in the documents of
the Kandy period (Ray, 1959).
However, depending on the characteristic features of the statue other scholars have dated this image to the 8th century A.D. (Deegalle, 1999; Vanarathana Thera, 1990).
A donatary inscription found from the site mentions the shrine which encloses the Avukana Buddha statue (Ray,
1959). That inscription has been written in characters of about the 8th-9th centuries A.D. but it does not record anything about the image.
Avukana Rock Inscription Period : 1st century A.D. Scripts : Later Brahmi Language : Old Sinhala Transcript : Si(ddham) Vayavada Tisaha puti Bahuravamati Kalubaha Vava Saga dini.
Content : Kalabaha Tank of Mata of Bahakava
was given to the Sangha by the son of Tissa
of Vayavada. Reference : Nicholas, 1950; The information
board at the site by the Director General of
Archaeology.
Statue
The statue is 38 feet, 10 inches in height (Vanarathana Thera, 1990), and has been carved out of the living rock. A narrow strip has been left at the back of the image to keep the statue connected with the rock. On the head of the statue is a "Siraspota" symbolizing the radiance of the supreme knowledge of the Buddha. The oval-shaped face is adorned with half-closed long eyes and long ears (Lambakarna). The robe is closely touching the full body of Buddha but leaves the right shoulder bare. The lotus pedestal of Buddha is said to be a later work added to the statue.
The right hand of the image is in the pose of Abhaya Mudra but the raised palm and the straight fingers of
the right hand has led some scholars to interpret that pose as
Ashir-Mudra (Vanarathana Thera, 1990). The left hand is in the ring-hand attitude and holding the edge of the robe. The image originally was covered with an image house but only the lower walls of that building are remaining today (Wikramagamage, 2004).
The Siraspota on the head of the statue is said to be added to the image during the period of British rule in Sri Lanka [(British Ceylon: 1815 - 1948) Fernando, 1990]. A
wooden hood fixed on a railway girder had also been added to the image later
for the purpose of protecting the statue. However, it obscures the view of the image and made a threat of collapse (Fernando, 1990). Therefore, the wooden hood was carefully removed by the Archaeological
Department (Fernando, 1990).
Excavations
From the excavations done near the lotus pedestal of Avukana Buddha in 1952, archaeologists discovered a statue of Indra (Deegalle, 1999) along with four other images of guardian deities. They were found deposited in a stone receptacle containing 25 compartments (Wikramagamage, 2004). It is believed that these statues had been deposited here at the time when the lotus pedestal was added to the image (Vanarathana Thera, 1990). Professor Senarath Paranavithana has named these figures as Indra, Brahma, Yama, Kuvera, and Varuna (Vanarathana Thera, 1990).
A protected site
In 1941, the site was declared as a protected area under the Antiquities Ordinance by the Archaeological Department, and the conservation work was started at the site in 1948 (Fernando, 1990).
.
References
1) Deegalle,
M., 1999. a Search for Mahāyāna in Sri lanka. Journal of the
International Association of Buddhist Studies, 22(2), pp.343-357.
2) Fernando, W.B.M., 1990. [Wijesekara, N. (Editor in chief)] Section III: History of the Department of Archaeology, Sri Lanka; 1930-1950. Archaeological Department Centenary (1890-1990): Commemorative Series: Vol. I: History of the Department of Archaeology. pp.109-110.
3) Nicholas, C.W., 1950. Some offices and titles in the early Sinhalese kingdom. University of Ceylon Review. pp.116-128.
4) Nicholas, C. W., 1963. Historical topography of ancient and medieval Ceylon. Journal of the Ceylon Branch of the Royal Asiatic
Society, New Series, vol VI, Special Number: Colombo. Royal Asiatic
Society (Ceylon Branch). pp.166-167.
5) Ray, H.C. (Editor in chief), 1959. History of Ceylon: Vol. I: Part I. Ceylon University Press. Colombo. p.405.
6) Vanarathana Thera, K., 1990. [Wijesekara, N. (Editor in chief)] Section I: 248 BC - 500 A.D. Archaeological Department Centenary (1890-1990): Commemorative Series: Vol. IV: Sculpture. pp.29-30.
7) Wikramagamage, C., 2004. Heritage of Rajarata: Major natural, cultural and historic sites: Colombo. Central Bank of Sri Lanka. pp.31-32
Location Map
This page was last updated on 27 December 2020 For a complete tourist map follow this link: Lankapradeepa Tourist Map
Yamuna Eri or Yamunari/ Jamunari Pokuna is an old pond situated in Nallur in Jaffna District, Sri Lanka.
Folklore
There are many theories about the origin of this pond. Depending on the accounts given in the Yalpana Vaipava Malai (a Tamil literary work), some believe that it was built by a Chola prince named Vijaya Kulangai (or Kulang-kay-ariyan or Singka-ariyan). According to Yalpana Vaipava Malai, Vijaya Kulangai had built a three-sided well in his newly built city of Nallur and the water brought from the sacred river Yamunai (Yamuna River in India) had mixed with the water in that well (Britto, 1879).
According to another well known opinion, this pond has been constructed by the renowned Cakravarti King
Pararajasekaram [(1478-1519 C.E.) Dias et al., 2016; Wijebandara, 2014].
Pond
The pond is completely made of coral blocks and has been built in the shape of the English letter 'U'. The outer part of the pond is about 70 ft long, 65 ft wide and 15 ft deep (Wijebandara, 2014). The platform presenting in the central of the pond is about 55 ft in length and 30 ft in width. A flight of steps running towards the water is located at its southern end.
A protected monument
The Jamunari Pokuna situated in the Divisional Secretary’s Division of Nallur is an archaeological protected monument, declared by a government Gazette notification published on 16 July 1948.
1) Britto, C., 1879. The Yalpana-Vaipava-Malai or The history of the
Kingdom of Jaffna: Translated from the Tamil, with an appendix and a
glossary by C. Britto. Colombo. p.14.
2) Dias, M.; Koralage, S.B.; Asanga, K., 2016. The archaeological heritage of Jaffna peninsula. Department of Archaeology. Colombo. p.209.
3) The Gazette notification of Ceylon. No: 9886. 16 July 1948.
4) Wijebandara, I.D.M., 2014. Yapanaye Aithihasika Urumaya (In Sinhala). Published by the editor. ISBN-978-955-9159-95-7. pp.68-69.
Location Map
This page was last updated on 25 September 2021 For a complete tourist map follow this link: Lankapradeepa Tourist Map
Kandy Old Fountain is a water spout found in the city of Kandy, Sri Lanka. It has been built by the Coffee Planters of Ceylon to commemorate the visit of Prince of Wales, Edward VII (1841-1910) to Sri Lanka in 1873.
History
Shortly after the British occupation of Sri Lanka (British Ceylon 1815-1948), coffee became the main plantation in the country (Abeywardana, 2004). At the time Sri Lanka was the largest coffee producer in the world. When the Prince of Wales announced his plan to visit Sri Lanka, the coffee planters of the country erected this fountain to commemorate this event.
The plaque fixed onto the fountain can be read as follows,
"Erected by the Coffee Planters of Ceylon in commemoration of the visit of H.R.H. the Prince of Wales to Kandy, December 1875."
Built-in a form of a coffee flower, the fountain is said to have been manufactured in a factory in Glasgow, a port city on the River Clyde in Scotland's western Lowlands. The imported parts were assembled in Kandy and activated for the first time during the visit of the prince.
A similar fountain in Dumfries, Scotland
There is an identical twin fountain in the town of Dumfries in Scotland. It is said that there was a landmark at this place which unveiled in 1851 to commemorate the piping of clean water from nearby Lochfoot into the town following cholera epidemics in the 1830s and 1840s. However, it was replaced in 1882 with the present fountain.
The plaque fixed onto that fountain can be read as follows,
"Erected December 1882 on the site of the original fountain. The introduction of water from Lochfoot into Dumfries and Maxwelltown 21st October 1851"
A protected monument
The old fountain located at the junction of Temple Street and Deva Veediya in Kandy town in the Gangawata Koralaya Divisional Secretary’s Division is an archaeological protected monument, declared by a government Gazette notification published on 8 July 2005.
1) Abeywardana, H.A.P., 2004. Heritage of Kandurata: Major natural, cultural and historic sites. Colombo: The Central Bank of Sri Lanka.
pp.48-49.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1401. 8 July 2005.
Location Map
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Mahiyangana Raja Maha Viharaya is an early Buddhist site situated on the east bank of Mahaveli Ganga near to present Mahiyanganaya town in Badulla District, Sri Lanka. The site is considered as an important shrine by pilgrims as its history is related to the first arrival of the Buddha in Sri Lanka.
Legends
Mahiyanganaya is associated with the story of the first visit of the Buddha to Sri
Lanka. Therefore, the history of this temple goes as far back as the 6th century B.C. (Wijesekara, 1990). Local chronicles such as Mahavamsa record that at the 9th month of his Buddhahood, on a Duruthu (January) full moon Poya day, the Buddha visited the island of Sri Lanka in order to subdue Yakkhas, who had assembled at the site of the modern Mahiyangana Stupa (Priyadarshani & Gunasena, 2017; Wijesekara, 1990). The Buddha is said to have appeared at Mahanaga garden, the customary meeting place of the Yakkas, and dispersed them to an island named Giri Divaina (Nicholas, 1963). Then the Buddha preached the Dhamma to the gods who had gathered there and as a result, some of the gods attained Margapala. After hearing the Dhamma on this occasion, the prince of Devas, Mahasumana of the Samanthakuta mountain (Sri Pada mountain) asked Buddha for something to worship and the Buddha gave him a handful of his hairs (Ward, 1952). Mahasumana is said to have enshrined the hairs at the spot where the Buddha had sat and built a Stupa of 7 cubits tall.
About forty-four years later (after the death of the Buddha) an Arahant named Sarabhu Thera, a disciple of Arahant Sariputta Thera, had recovered the Greeva Dhathu [the cervical spine (neck bone) relic] of Buddha from the funeral pyre and brought it to Sri Lanka and laid in this Stupa by restructuring it with golden colored stones (Medhawanna Pashana) to a height of 12 cubits (Ward, 1952; Wijesekara, 1990).
According to these legends, Mahiyanganaya Stupa (as well as the Stupa of Girihanduseya in Trincomalee) was built in Sri Lanka during the lifetime of Buddha (Ray, 1959). Therefore this Stupa could be one of the earliest Buddhist monuments in the world. However, these legends are full of miraculous details and no monument that can be dated to a time before the introduction of Buddhism into Sri Lanka has been identified in the country yet (Ray, 1959).
History
The Mahiyangana Stupa was renovated from time to time by various Kings. The Prince Uddha Culabhaya, the brother of King Devanampiyatissa (307-267 B.C.) constructed the Stupa to a height of 30 cubits over the earlier Stupa (Nicholas, 1963; Wijesekara, 1990). King Dutugemunu (161-137 B.C.) had raised the Stupa to a height of 80 cubits. According to chronicles, Dutugemunu had the first battle of his campaign against King Elara at Mahiyanganaya and defeated a local Tamil commander named Chatta (Nicholas, 1963).
Other rulers such as King Voharika Tissa (209-231 A.D.), Sena II (853-887 A.D.), Kassapa IV (898-914 A.D.), Vijayabahu I (1055-1110 A.D.), and Parakramabahu VI (1410-1468 A.D.) had carried out donations and maintenance work at the temple (Nicholas, 1963; Wijesekara, 1990). The Sorabora WewaPillar Inscription records that King Udaya IV (946-954 A.D.) had visited the temple, Miyugun Mahaveher (Nicholas, 1963). The Gal Potha inscription of King Nissanka Malla (1187-1196 A.D.) also reveals that he effected repairs to Miyangunu-mahavehera (Nicholas, 1963).
The reconstruction of the Stupa was finally started in the 1940s and ended in the 1960s with the completion of a new pinnacle for the Stupa.
Relic chamber paintings
On the 4th of January 1951, the Archaeological Survey Department of Ceylon excavated a relic chamber of Mahiyangana Stupa and found a large number of paintings fragments on the floor (Ward, 1952). The chamber/repository was located above the ground at a height of 22 feet and had been covered with three large stone slabs (Wijesekara, 1990). The paintings had been originally drawn on its inside walls but at the time it was discovered most of them had peeled off and fallen to the floor of the vault (Wijesekara, 1990).
Among the antiquities found inside the relic chamber was a silver coin belonging to the reign of Rajendra Chola [(1014-1044 A.D.) Wijesekara, 1990]. Depending on this and other findings, the paintings of Mahiyanganaya Stupa have been dated to the 11th century but the style of some paintings is believed to be the work of the 8th, 9th or 10th centuries (Ward, 1952; Wijesekara, 1990).
A protected site
The ancient Stupa and the Saman Devalaya situated in the Mahiyanganaya Raja Maha Vihara premises in the Mahiyanganaya Divisional Secretary’s Divisionare archaeological protected monuments, declared by a government gazette notifications published on 22 November 2002.
1) Nicholas, C. W., 1963. Historical topography of ancient and medieval
Ceylon. Journal of the Ceylon Branch of the Royal Asiatic Society, New
Series, vol VI, Special Number: Colombo. Royal Asiatic Society (Ceylon
Branch). pp.48-49.
2) Priyadarshani, S.A.N.; Gunasena, I.P.P., 2017. Pauranika Sthana Ha
Smaraka: Badulla Distrikkaya (In Sinhala). Department of Archaeology.
ISBN: 955-9159-48-8. pp.5-7.
3) Ray, H. C. (Editor in Chief), 1959. University of Ceylon: History of
Ceylon (Vol 1, part I). Ceylon University Press. pp.136-137.
4) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1264. 22 November 2002.
5) Ward, W.E., 1952. Recently discovered Mahiyangana paintings. Artibus Asiae, 15(1/2), pp.108-113.
6) Wijesekara, N. (Editor in Chief), 1990. Archaeological Department Centenary (1890-1990): Commemorative Series: Volume V: Painting. pp.48-49.
Location Map
This page was last updated on 10 October 2021 For a complete tourist map follow this link: Lankapradeepa Tourist Map
Asupini Ella Falls (also called as Ahupini Ella) is a waterfall cascading in Kandy District, Sri Lanka. The fall can be reached by traveling through the Horewala-Deiyanwela road about 1.5 km distance from the Uduwella Bus Station.
The waterfall originates from Maha Oya, a stream flows through Mawanella, Rambukkana and entering the sea at Negombo area (Abeyawardana, 2002). The fall is visible through the jungle and the access is little difficult.
The name Asupini Ella is said to be evolved from "Asupitin Penna Ella" - the fall crossed over on horseback (Abeyawardana, 2002). According to folklore, a prince who escaped captivity from enemies had crossed over the stream at this spot.
1) Abeyawardana, H.A.P., 2002. Heritage of Sabaragamuwa: Major natural, cultural and historic sites. Sabaragamuwa Development Bank and The
Central Bank of Sri Lanka. ISBN: 955-575-077-7. pp.78-79. Location Map
Queen's Tower is an old measurement tower located in the southeastern coast of the island of Delft (Tamil: Neduntheevu), Sri Lanka.
History
The tower was erected by the British (British Ceylon 1815-1948) as a trigonometric point and a light navigation point for diurnally operated ships (Dias et al., 2016). Recorded evidence has confirmed that the tower had been used by them to measure the land by setting up an instrument on the top of the tower (Dias et al., 2016).
However, an incorrect opinion suggests that this tower had been used as a lighthouse (Dias et al., 2016). According to that notion, the smoke released by a fire set at the bottom of the tower creates a vacuum forcing the air to come out from the opening of the wall at the top of the tower's chimney-like tube thus making it visible for sailors during the day and in the night.
Tower
The tower is about 55 ft tall and has been built with cubic shape cut limestone rocks (Dias et al., 2016). The tower is getting smaller as it rises from the bottom to the top.
A protected monument
The Lighthouse (Queens Pillar) found in the area called Alamavanan in the Grama Niladhari Wasama No. Pe/6, Delft North-East in the Delft Divisional Secretary’s Division is an archaeological protected monument, declared by a government Gazette notification published on 22 July 2011.
1) Dias, M.; Koralage, S.B.; Asanga, K., 2016. The archaeological heritage
of Jaffna peninsula. Department of Archaeology. Colombo.
pp.215-216.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1716. 22 July 2011. p.512.
This Pigeon Nest is standing among the ruins found on the land adjoining the District Secretaries Office on the island of Delft (Tamil: Neduntheevu), Sri Lanka. This nest is considered as a special creation of the Dutch rulers who were living in the Jaffna Peninsula.
History
According to historical sources, the Dutch people who were controlling the Delft island at the time (Dutch Ceylon: 1640–1796 A.D.) had used pigeons as an expedient to send messages between the islands, ships, and the mainland (Dias et al., 2016). This pigeon nest found in the Delft island has been made by them for the arrival, exit, and resting of these messenger pigeons (Dias et al., 2016).
Nest
This square-shaped nest is completely made of coral and still remaining in an unharmed condition. The total height of the nest is about 4 m and each side of the nest contains holes for 15 pigeons (Dias et al., 2016; Wijebandara, 2014).
A protected monument
The building with the dove cage and the associated building ruins situated in the Grama Niladhari Wasama No. fma/4 Delft Central in the Delft Divisional Secretary’s Division are archaeological protected monuments, declared by a government Gazette notification published on 30 December 2011.
1) Dias, M.; Koralage, S.B.; Asanga, K., 2016. The archaeological heritage of Jaffna peninsula. Department of Archaeology. Colombo. p.215.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1739. 30 December 2011. p.1093
3) Wijebandara, I.D.M., 2014. Yapanaye Aithihasika Urumaya (In Sinhalese). Published by the editor. ISBN-978-955-9159-95-7. pp.68-69.
Location Map
This page was last updated on 10 January 2020 For a complete tourist map follow this link: Lankapradeepa Tourist Map
The Salvation Army Church is an old church located in the Colombo Street of Kandy town, Sri Lanka.
History
Local people believe that this building has been erected in order to commemorate Arnolis Weerasooriya [(1857-1888) Rajapakse, 2016], the first non-westerner who attained the rank of colonel in the Salvation Army (Anderson, 1999).
Church
The two storied church building is about 19.7 m long and 8.18 m wide (Rajapakse, 2016). The ground floor is mainly used for the usual church services and can be accessed through three arch shaped entrances. The upper storey contains about five rooms and is connected to the ground floor through a flight of steps with a wooden balustrade (Rajapakse, 2016).
A protected building
The Salvation Army Building bearing assessment no 26 situated in the Colombo Street of Kandy town, in the Divisional Secretary’s Division of Kandyis an archaeological protected monument, declared by a government gazette notifications published on 8 July 2005.
1) Anderson, G.H., 1999. Biographical dictionary of Christian missions. Wm. B. Eerdmans Publishing. p.721.
2) Rajapakse, S., 2016. Pauranika Sthana Ha Smaraka: Mahanuwara Distrikkaya
(In Sinhala). Archaeological Department of Sri Lanka.
ISBN:955-9159-34-8. pp.24-25.
3) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1401. 8 July 2005.
Bambarakanda Falls is the tallest waterfall in Sri Lanka (Gunawardena, 2005). The fall is about 263 meters tall (Disanayaka, 2000) and situated in Kalupahana area near Haputale in Badulla District.
1) Disanayaka, J.B., 2000. Water Heritage of Sri Lanka. Ministry of Mahaweli Development, Govt. of Sri Lanka. p.20.
2) Gunawardena, C.A., 2005. Encyclopedia of Sri Lanka. Sterling Publishers Pvt. Ltd. p.38. Location Map
St. Clair's Falls is a waterfall cascading in Talawakele in Nuwara Eliya District, Sri Lanka. The fall is also called by some as the small Niagara of Sri Lanka (Abeywardana, 2004) since it is considered as the widest waterfall in the country. The fall can be seen from the Hatton-Talawakele Highway near the 84 km post (Abeywardhana, 2004).
The fall
The fall originates from Kotmale Oya, a tributary of Mahaweli Ganga, and occurs 1076.92 meters above the sea level (Abeywardhana, 2004). It consists of two falls called greater and lesser St. Clair's Falls and cascade 80 m and 50 m respectively (Briggs, 2018). It forms three tiers and the cascading water is filled into a large pond (Abeywardhana, 2004).
Upper Kotamale Hydropower Project
St. Clair's Falls is one of the waterfalls affected by the Upper Kotamale Hydropower Project [(UKHP) Ranawake, 2011]. The project is located in the southern central mountains of Sri Lanka in the Kotmale Oya basin (Nandalal, 2007).
From the initial project proposal, it was identified that six aesthetically important waterfalls were to be dried up due to the project (Nandalal, 2007). The significant reduction of water flow over Saint Clair waterfall was among the key issues to be considered. In 2003, the Sri Lankan Government published a Gazette notification regulating the release of water from the future reservoir, in order to preserve and maintain the aesthetic value of the waterfall (Ranawake, 2011). According to the Gazette, it was proposed to release 47,250 cubic meters of water over the falls for 10 hours and 30 minutes daily, between sunrise and sunset (Gazette Extraordinary, 2003).
In 2005, the government decided to proceed the project with a modified plan which only affects St. Clair's waterfall (Nandalal, 2007). At the construction phase, a special valve has been proposed to install near the bottom outlet of the dam in order to meet the conditions specified for the waterfall in the Gazette (Ranawake, 2011).
1) Abeywardhana, H.A.P., 2004. Heritage of Kandurata: Major natural, cultural and historic sites. Colombo: The Central Bank of Sri Lanka. p.241.
2) Briggs, P., 2018. Sri Lanka. Bradt Travel Guides. ISBN: 9781784770570. p.413.
3) Nandalal, H.K., 2007. Importance of Public Participation in Project Implementation: Upper Kotmale Hydropower Project in Sri Lanka. International Conference on Small Hydropower-Hydro Sri Lanka. pp.1-7.
4) Ranawake, R.A.L., 2011. Waterfall maintenance of the upper Kotmale hydropower project. University of Moratuwa, Sri Lanka.
5) Gazette Extraordinary of the Democratic Socialist Republic of Sri Lanka. No: 1283/19. 10 April 2003. p.4A. Location Map
Samudrasanna Viharaya (or Galkissa Samudrasanna Viharaya) is a Buddhist temple situated in Mount-Lavinia in Colombo District, Sri Lanka.
History
During the 19th century, a modern Buddhist revival took place in Sri Lanka and as a result of that many Buddhist institutes were established throughout the country. The Samudrasanna Viharaya is also one of such temples established during that period. Bodhigama Dammarathana Thera pioneered in establishing this temple in 1845 (Rajapakshe et al., 2018).
Image house
The image house is the main attraction of the temple and is considered a monument of archaeological interest. It mainly consists of two sections; the inner shrine room and the outer section.
Paintings belonging to two different periods are found drawn on the walls of both inner and outer sections of the image house. The paintings in the inner shrine room mainly show features belonging to the transitional period of southern school art style and the walls of the outer section are adorned with paintings of the 1950s (Rajapakshe et al., 2018).
Paintings based on the life story of Buddha, heaven, and Jataka stories such as Vessantara are found in the image house. Among them, the painting which depicts the cremation of Buddha is considered a special piece of work (Rajapakshe et al., 2018).
A protected site
The Buddha shrine at Vedikanda Galkissa Samudrasanna Vihare situated in the Grama Niladhari Division, No. 546-A Wedikanda, in the Ratmalana Divisional Secretary’s Divisionis an archaeological protected monument, declared by a government gazette notifications published on 6 June 2008.
References
1) Rajapakshe, S.; Bandara, T. M. C.; Vanninayake, R. M. B. T. A. B. (Editors), 2018. Puravidya Sthana Namavaliya: Kolamba Distrikkaya (In Sinhala). Vol. I. Department of Archaeology (Sri Lanka). ISBN:
978-955-7457-19-2. p.56.
2) The Gazette of the Democratic Socialist Republic of Sri Lanka. No: 1553. 6 June 2008. p.533. Location Map
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